Ouroboros; or, the mechanical extension of mankindGarrett, Garet
Philosophy
Ouroboros; or, the mechanical extension of mankind
Garrett, Garet
Machinery; Machinery in the workplace
What advertizing cannot accomplish governments may undertake. There are
backward, inert, idle races that do not want much. They are content
to do with little. It becomes therefore the diplomatic and military
business of the powerful industrial governments to change the ways of
such races. They must be brought forward, modernized, electrified,
taught how to want more. Why? In order that they shall be able to
consume their quota of the machine’s divisible product. Plenty shall be
put upon them.
There is no limit to that blessing. Those who have it are anxious to
share it, must share it in fact, in order to keep it for themselves,
under the principle that the cheapness of things is in proportion to
the quantity produced. The more the cheaper; the fewer the dearer.
Are you beginning to suppose that man has found what he sought? Since
in this extraordinary manner he appears to have provided himself with
plenty, shall that dusty bundle of prayers be recalled or sent to the
furnace?
As to his prayers, they were never frank. Perhaps for that reason he
should wish he had them back. He prayed for plenty; what he secretly
associated with the thought of plenty was leisure—freedom from toil.
And once more he is disappointed, thwarted by his own inventions.
Plenty he has achieved. Toil he has not escaped.
The machine that was to have been a labour-saving device becomes an
engine of production that must be served. It is as if you could not
save labour at all—as if you could make it only more productive,
thereby achieving an abundance of things with no effect whatever upon
the necessity to perform monotonous labour. All this labour-saving
machinery we live with notwithstanding, never were people more
complaining of their tasks. That might mean only that they were
increasingly conscious of an abating evil; but there is no certainty
that the abatement even where it is noticeable is permanent. The signs
are otherwise.
In all material respects people are better off than ever before. Their
bodies are more comfortable, their minds are free from the terror
of hunger, they have much more to enjoy and consume and hope for,
because their labour is more richly rewarded in things. See the amazing
quantity and variety of things such as only the rich could once afford
now circulating at the base of the human pyramid. Not necessaries only.
Silks, watches, ornaments, shoes like those of queens and ladies,
plated ware, upholstered furniture, soft beds, besides things that were
formerly non-existent and therefore beyond the reach of kings, sultans
and nabobs, such as electric lights, plumbing, motor-cars. In the
United States a motor-car to every six persons! And still no sign that
the curve of human contentment is rising; no sign that the curse of
toil will ever be got rid of.
Public-domain text, read in full here on John Shaqi.
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