I did not quite like the glance which was shot at him just then out of Cecilia's eyes, nor the look in his which replied. It appeared to me as if those two were only making game of Amelia, and that they understood each other. But almost before I had well seen it, Cecilia's eyes were dropped, and she looked as demure as possible. "Some folk's eyes don't see things that are there," saith my Aunt Kezia, "and some folk's eyes are apt to see things that aren't. My Bible tells me that God hath made everything beautiful in its season. Not out of its season, you see. Your beautiful self-sacrifice is a means to an end, not the end itself. And if you make the means into the end, you waste your strength and turn your action into nonsense. Take the comparisons Amelia has given us. Your patriot risks death in order to obtain some good for his country; the mother, that she may save the child; the physician, that he may cure his patient. What would be the good of all these sacrifices if nothing were to be got by them? My dears, do let me beg of you not to be caught by claptrap. There's a deal of it in the world just now. And silly stuff it is, I assure you. Self-sacrifice is as beautiful as you please when it is a man's duty, and as a means of good; but self-sacrifice for its own sake, and without an object, is not beautiful, but just ridiculous nonsense." "Then would you say, Aunt Kezia," asked Amelia, "that all those grand acts of mortification of the early Christians, or of the old monks, were worthless and ridiculous? They were not designed to attain any object, but just for discipline and obedience." "As for the early Christians, poor souls! they had mortifications enough from the heathen around them, without giving themselves trouble to make troubles," said my Aunt Kezia. "And the old monks, poor misguided dirty things! I hope you don't admire them. But what do you mean by saying they were not means to an end, but only discipline? If that were so, discipline was the end of them. But, my dear, discipline is a sharp-edged tool which men do well to let alone, except for children. We are prone to make sad blunders when we discipline ourselves. That tool is safer in God's hands than in ours." "But there is so much poetry in mortification!" sighed Amelia. "I am glad if you can see it," said my Aunt Kezia. "I can't. Poetry in cabbage-stalks, eaten with all the mud on, and ditch water scooped up in a dirty pannikin! There would be a deal more poetry in needles and thread, and soap and water. Making verses is all very well in its place; but you try to make a pudding of poetry, and you'll come badly off for dinner." "Dinner!" said Amelia, contemptuously. "Yes, my dear, dinner. You dine once a day, I believe." "Dear, I never care what I eat," cried Amelia. "The care of the body is entirely beneath those who have learned to prize the superlative value of the mind."