Out-of-Doors in the Holy Land: Impressions of Travel in Body and SpiritVan Dyke, Henry
Religion
Out-of-Doors in the Holy Land: Impressions of Travel in Body and Spirit
Van Dyke, Henry
Authors, American -- 20th century -- Biography; Palestine -- Description and travel; Van Dyke, Henry, 1852-1933 -- Travel -- Palestine
Indeed, this Land of Gilead is a region in which twenty times the
present population, if they were industrious and intelligent and had
good government, might prosper. No wonder that the tribe of Gad and
Reuben and the half-tribe of Manasseh, on the way to Canaan, "when they
saw the land of Jazer and the land of Gilead, that, behold, the place
was a place for cattle," (Numbers xxxii) fell in love with it, and
besought Moses that they might have their inheritance there, and not
westward of the Jordan. No wonder that they recrossed the river after
they had helped Joshua to conquer the Canaanites, and settled in this
high country, so much fairer and more fertile than Judea, or even than
Samaria.
It was here, in 1880, that Laurence Oliphant, the gifted English
traveller and mystic, proposed to establish his fine scheme for the
beginning of the restoration of the Jews to Palestine. A territory
extending from the brook of Jabbok on the north to the brook of Arnon on
the south, from the Jordan Valley on the west to the Arabian desert on
the east; railways running up from the sea at Haifa, and down from
Damascus, and southward to the Gulf of Akabah, and across to Ismailia on
the Suez Canal; a government of local autonomy guaranteed and protected
by the Sublime Porte; sufficient capital supplied by the Jewish bankers
of London and Paris and Berlin and Vienna; and the outcasts of Israel
gathered from all the countries where they are oppressed, to dwell
together in peace and plenty, tending sheep and cattle, raising fruit
and grain, pressing out wine and oil, and supplying the world with the
balm of Gilead--such was Oliphant's beautiful dream.
But it did not come true; because Russia did not like it, because Turkey
was afraid of it, because the rest of Europe did not care for it,--and
perhaps because the Jews themselves were not generally enthusiastic over
it. Perhaps the majority of them would rather stay where they are.
Perhaps they do not yearn passionately for Palestine and the simple
life.
But it is not of these things that we are thinking, I must confess, as
the ruddy sun slowly drops toward the heights of Pennel, and we stroll
out in the evening glow, along the edge of the wild ravine into which
our little stream plunges, and look down into the deep, grand valley of
the Brook Jabbok.
Public-domain text, read in full here on John Shaqi.
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