Out-of-Doors in the Holy Land: Impressions of Travel in Body and Spirit — John Shaqi
Out-of-Doors in the Holy Land: Impressions of Travel in Body and SpiritVan Dyke, Henry
Religion
Out-of-Doors in the Holy Land: Impressions of Travel in Body and Spirit
Van Dyke, Henry
Authors, American -- 20th century -- Biography; Palestine -- Description and travel; Van Dyke, Henry, 1852-1933 -- Travel -- Palestine
My tickets, thus far, have been provided by the great Cook, and I fall
to the charge of his head boatman, a dusky demon of energy. A slippery
climb down the swaying ladder, a leap into the arms of two sturdy
rowers, a stumble over the wet thwarts, and I find myself in the
stern sheets of the boat. A young Dutchman follows with stolid
suddenness. Two Italian gentlemen, weeping, refuse to descend more than
half-way, climb back, and are carried on to Haifa. A German lady with a
parrot in a cage comes next, and her anxiety for the parrot makes her
forget to be afraid. Then comes a little Polish lady, evidently a bride;
she shuts her eyes tight and drops into the boat, pale, silent, resolved
that she will not scream: her husband follows, equally pale, and she
clings indifferently to his hand and to mine, her eyes still shut, a
pretty image of white courage. The boat pushes off; the rowers smite the
waves with their long oars and sing "Halli--yallah--yah hallah"; the
steersman high in the stern shouts unintelligible (and, I fear, profane)
directions; we are swept along on the tops of the waves, between the
foaming rocks, drenched by spray and flying showers: at last we bump
alongside the little quay, and climb out on the wet, gliddery stones.
The kinematograph pictures are ended, for I am in Palestine, on the
first of April, just fifteen days from home.
III
RENDEZVOUS
Will my friends be here to meet me, I wonder? This is the question which
presses upon me more closely than anything else, I must confess, as I
set foot for the first time upon the sacred soil of Palestine. I know
that this is not as it should be. All the conventions of travel require
the pilgrim to experience a strange curiosity and excitement, a profound
emotion, "a supreme anguish," as an Italian writer describes it, "in
approaching this land long dreamed about, long waited for, and almost
despaired of."
But the conventions of travel do not always correspond to the realities
of the heart. Your first sight of a place may not be your first
perception of it: that may come afterward, in some quiet, unexpected
moment. Emotions do not follow a time-table; and I propose to tell no
lies in this book. My strongest feeling as I enter Jaffa is the desire
to know whether my chosen comrades have come to the rendezvous at the
appointed time, to begin our long ride together.
Public-domain text, read in full here on John Shaqi.
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