Within hail of the Sullivan-street school camps a scattered little band, the Christmas customs of which I had been trying for years to surprise. They are Indians, a handful of Mohawks and Iroquois, whom some ill wind has blown down from their Canadian reservation, and left in these West-Side tenements to eke out such a living as they can weaving mats and baskets, and threading glass pearls on slippers and pin-cushions, until, one after another, they have died off and gone to happier hunting-grounds than Thompson street. There were as many families as one could count on the fingers of both hands when I first came upon them, at the death of old Tamenund, the basket-maker. Last Christmas there were seven. I had about made up my mind that the only real Americans in New York did not keep the holiday at all, when, one Christmas eve, they showed me how. Just as dark was setting in, old Mrs. Benoit came from her Hudson-street attic--where she was known among the neighbors, as old and poor as she, as Mrs. Ben Wah, and believed to be the relict of a warrior of the name of Benjamin Wah--to the office of the Charity Organization Society, with a bundle for a friend who had helped her over a rough spot--the rent, I suppose. The bundle was done up elaborately in blue cheese-cloth, and contained a lot of little garments which she had made out of the remnants of blankets and cloth of her own from a younger and better day. "For those," she said, in her French patois, "who are poorer than myself"; and hobbled away. I found out, a few days later, when I took her picture weaving mats in her attic room, that she had scarcely food in the house that Christmas day and not the car-fare to take her to church! Walking was bad, and her old limbs were stiff. She sat by the window through the winter evening, and watched the sun go down behind the western hills, comforted by her pipe. Mrs. Ben Wah, to give her her local name, is not really an Indian; but her husband was one, and she lived all her life with the tribe till she came here. She is a philosopher in her own quaint way. "It is no disgrace to be poor," said she to me, regarding her empty tobacco-pouch; "but it is sometimes a great inconvenience." Not even the recollection of the vote of censure that was passed upon me once by the ladies of the Charitable Ten for surreptitiously supplying an aged couple, the special object of their charity, with army plug, could have deterred me from taking the hint.