Out of the deep : $b Words for the sorrowful — John Shaqi
Out of the deep : $b Words for the sorrowfulKingsley, Charles
Religion
Out of the deep : $b Words for the sorrowful
Kingsley, Charles
Consolation
God means some good to you by prostrating you--perhaps He means by giving
you blessings almost without your asking, to show you how little avails
morbid sensitiveness or self-tormenting struggles. Synthetical minds are
subject to this self-torture. Such a period in your life is the time to
become again a little child! I do not mean a re-regeneration, but a
permitting of the mind to assume that tone of calm wonder and infantile
trust, which will allow all the innate principles within--all
God-bestowed graces which have been bruised and bowed by the tempest, to
blossom gently upwards again, in "the clear shining after rain"--a
breathing time in life--not too much retrospection or
self-examination--keep that for the healthy and vigorous hours of the
mind--but a silent basking in the light of God's presence--a time for
faith, more than for labour; for general and unexpressed, more than for
particular or earnest prayer.
_Letters and Memories_.
Sorrow, though dreary, is not barren. Nothing need be barren to those
who view all things in their real light, as links in the great chain of
progression, both for themselves and for the universe. To us, all Time
should seem so full of life; every moment the grave and the father of
unnumbered events and designs in heaven and earth, revealing the mind of
our God Himself--all things moving smoothly and surely, in spite of
apparent checks and disappointments, towards the appointed End!
_Letters and Memories_.
In all the chances and changes of this mortal life, it is our one comfort
to believe firmly and actively in the changeless kingdom, and in the
changeless King. This alone will give us calm, patience, faith, and
hope, though the heavens and the earth be shaken around us. For so only
shall we see that the kingdom, of which we are citizens, is a kingdom of
light, and not of darkness; of truth, and not of falsehood; of freedom,
and not of slavery; of bounty and mercy, and not of wrath and fear; that
we live and move and have our being, not in a "Deus quidam deceptor," who
grudges His children wisdom, but in a Father of Light, from whom comes
every good and perfect gift; who willeth that all men should be saved,
and come to the knowledge of the truth. In His kingdom we are; and in
the King whom He has set over it we can have most perfect trust. For us
that King stooped from heaven to earth; for us He was born, for us He
toiled, for us He suffered, for us He died, for us He arose again, for us
He sits for ever at God's right hand. And can we not trust Him? Let Him
do what He will. Let Him lead us whither He will. Wheresoever He leads
must be the way of truth and life. Whatsoever He does, must be in
harmony with that infinite love which He displayed for us upon the Cross.
Whatsoever He does must be in harmony with that eternal purpose by which
He reveals to men God their Father. Therefore, though the heaven and the
earth be shaken around us, we will trust in Him; for we know that He is
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