Out of the Triangle: A Story of the Far EastBamford, Mary E. (Mary Ellen)
Religion
Out of the Triangle: A Story of the Far East
Bamford, Mary E. (Mary Ellen)
Christian fiction; Christianity, Conversion to -- Fiction; Short stories
Heraklas' small sister, the child Cocce, sat on the pavement in the
central court of her home in Alexandria. Above her towered three
palms that shaded the court. Beside the little girl was an Egyptian
toy, the figure of a man kneading dough. The man would work, if a
string were pulled, but Cocce had thrown the toy aside. Lower and
lower sank the small, brown head, more and more sleepily closed the
large, brown eyes, till the child drooped against a stone table that
was supported by the stone figure of a captive, bending beneath the
weight of the table's top.
As Heraklas entered the court his eyes fell upon his sleeping little
sister, but he noted more closely the stone captive against which
she leaned. Heraklas marked how the captive was represented to bend
beneath the table's weight. The boy's eyes grew fierce. Captivity
seemed a cruel thing, since Timokles had gone into it.
Heraklas flung himself on a seat covered by a leopard's skin, and
gazed moodily upward at the palm-leaves, one or two of which stirred
faintly under the slight wind that came from a corridor, whither the
wooden wind-sails,--sloping boards commonly fixed over the terraces
of the upper portions of Egyptian houses,--had conducted the current
of air.
Borne from the streets of Alexandria, there seemed to Heraklas to
come certain new, half-heard noises. He listened, yet nothing
definite reached his ears.
At length, seeing through a range of pillars a slave moving in the
distance, Heraklas summoned the man, and asked what was the cause of
the faintly-heard sounds.
"The people destroy the possessions of some of the Christians,"
humbly replied the slave, whose name was Athribis; and Heraklas,
stung to the quick by the answer, impatiently motioned the man away.
Left alone, Heraklas lifted his head proudly. He would ignore the
pain. What had he to do with the Christians? He, who had watched his
consecration-night in the temple of Isis; he, who had caught some
sight of the Mysteries sacred to that goddess; he, who had worn the
harsh linen robe and those symbolic robes in which a novice watches
his dream-indicated night--what had he to do with Christians? Would
that Timokles had observed the emperor's command that no one should
become a Christian! Heraklas groaned.
The dismissed man-slave, Athribis, looked cautiously back through
the pillars, and smiled. None knew better than he how any reference
to the Christians stabbed the hearts of this family. Athribis
himself hated the Christians. He longed to be out in Alexandria's
streets this moment, that he, too, might be at liberty to pillage
the Christians' houses. Who knew what jewels he might find? And he
must stay here, polishing a corridor's pavement, when such things,
were being done in the streets! His dark eyes glanced back again.
Heraklas' head was bowed.
Stealthily Athribis passed out of sight of the court. He threaded
his way through corridors.
"Whither goest thou?" asked another slave by the threshold.
Public-domain text, read in full here on John Shaqi.
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