In my appeal I leave the fighting men out of the question. Death is a universal teacher of charity. At the end of the war the men who survive will acknowledge no kinship save the kinship of courage. To have answered the call of duty and to have played the man, will make a closer bond than having been born of the same mother. At a New York theatre last October I met some French officers who had fought on the right of the Canadian Corps frontage at the Somme. We got to talking, commenced remembering, missed the entire performance and parted as old friends. In France I stayed with an American-Irish Division. They were for the most part American citizens in the second generation: few of them had been to Ireland. As frequently happens, they were more Irish than the Irish. They had learned from their parents the abuses which had driven them to emigrate, but had no knowledge of the reciprocal provocations which had caused the abuses. Consequently, when they sailed on their troop-ships for France they were anti-British almost to a man--many of them were theoretically Sinn Feiners. They were coming to fight for France and for Lafayette, who had helped to lick Britain--but not for the British. By the time I met them they were marvellously changed. They were going into the line almost any day and--this was what had worked the change--they had been trained for their ordeal by British N.C.O.'s and officers. They had swamped their hatred and inherited bitterness in admiration. Their highest hope was that they might do as well as the British. "They're men if you like," they said. In the imminence of death, their feeling for these old-timers, who had faced death so often, amounted to hero-worship. It was good to hear them deriding the caricature of the typical Briton, which had served in their mental galleries as an exact likeness for so many years. It was proof to me that men who have endured the same hell in a common cause will be nearer in spirit, when the war is ended, than they are to their own civilian populations. For in all belligerent countries there are two armies fighting--the military and the civilian; either can let the other down. If the civilian army loses its _morale_, its vision, its unselfishness, and allows itself to be out-bluffed by the civilian army of Germany, it as surely betrays its soldiers as if it joined forces with the Hun. We execute soldiers for cowardice; it's a pity that the same law does not govern the civilian army. There would be a rapid revision in the tone of more than one English and American newspaper. A soldier is shot for cowardice because his example is contagious. What can be more contagious than a panic statement or a doubt daily reiterated? Already there are many of us who have a kindlier feeling and certainly more respect for a Boche who fights gamely, than for a Britisher or American who bickers and sulks in comfort. Only one doubt as to ultimate victory ever assails the Western Front: that it may be