Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
This chief was never a friend of the whites. He had several quarrels
with them, and had not been king long when he began plotting to destroy
the settlements. One cannot help admiring the cunning and skill
displayed by this arch enemy of the English. He formed his plans with
such secrecy that not a hint of them reached the settlers before the
hour of the outbreak. Two days before the date of the massacre, a party
of Indians guided several Englishmen through the woods, and sent one
of their youths to live among the white men, that he might learn their
language. A messenger who visited the chief was treated with the utmost
kindness, and told that peace with the white man should last as long
as the stars held their places in the sky. The settlers lent their
boats to the Indians who paddled to and fro as they chose. More than
one pioneer who had been fixed upon as a victim, sat with the dusky
assassins at his table on the morning of the massacre.
The awful blow fell on March 22, 1622, with the suddenness of a
lightning bolt from the blue sky. The warriors seemed to spring
from the ground. Neither sex, nor old age, nor prattling infant was
spared. The toilers in the fields were shot down, women and children
tomahawked, and in the space of one hour, three hundred and forty-seven
victims lay stretched in death. Among these were six members of the
council and many of the leading people. The number of plantations was
reduced from eighty to six.
The massacre raged up and down the James, and all the settlements would
have been destroyed, but for the warning of a Christian Indian, Chanco,
who was able to make known the peril in time for some of the people to
save themselves. White men can become as savage as Indians when their
rage is aroused. The summer months were spent in strengthening the
fortifications and in preparing for a campaign against the Indians.
Every man and boy able to handle a gun was drilled in its use. So
deadly was the general temper that time was not taken for the planting
of more than half a crop. When everything was ready, the settlers took
the field, and began hunting down the savages as if they were so many
rabid dogs. No mercy was shown to any one. They were followed far into
the gloomy forests and shot wherever sight was gained of them. Finally,
the whites seemed to grow weary, and sent word to the Indians that they
were now ready to forgive and make peace with them. Under this pledge
the warriors came forward, but the moment they were within the power of
the settlers, the latter assailed them without mercy. This treachery
was without excuse. For a long time it was believed that Opecancanough
was among the slain, but such was not the fact, as the settlers were
doomed to learn to their cost.
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