Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
In 1636, the Pequots formed a conspiracy to slay all the English in
their country. As a first step, they asked Canonicus and Miantonomah
to make a treaty of peace with them, and to join in the war against
the settlements. The temptation was a peculiar one to the Narragansett
leaders. They had now the chance of striking a blow at their old
enemies, the Pequots, or of joining with them against the English.
Their inclination was to make common cause against the white men. Roger
Williams was living among the Narragansetts when the Pequot messengers
came to Canonicus, and he used all his powers to keep the chief out
of the alliance. The Pequots were enraged and would have killed him
had they dared, but Canonicus was a true friend of the exile, and they
were afraid to offend the chief. Finally, he yielded to the prayers
of Williams, and refused those of the Pequots, who entered upon the
campaign alone, and, as a consequence, suffered destruction at the
hands of the colonists. In this dreadful work the whites had the help
of several hundred Narragansetts.
Another great Indian leader now appears on the stage. He was Uncas,
who was born a Pequot, and was one of more than a score of the leaders
of that unfortunate nation. During some domestic troubles, he rebelled
against his sachem and became the head of a strong "Schism." This was
just before the opening of the Pequot war. The territories of the
Pequots were divided, and the part known as "Mohegan" fell to Uncas,
who aided the English in their overthrow of the Pequot. It is said
that he felt pity for the dreadful misfortune of his old friends and
neighbors, and, in more than one instance, did what he could to shield
them from the fury of their conquerors. Moreover, he gave protection to
a number of settlements, Norwich being one of the towns thus favored.
[Illustration: A PEQUOT MASSACRE]
In 1638, the magistrates at Hartford asked Uncas and Miantonomah to
come thither and agree upon the division of the two hundred Pequot
captives (not including women and children). In the division eighty
went to the Narragansett chief, twenty to a neighboring chief, while
a hundred were turned over to Uncas. He and Miantonomah had long been
jealous of each other, the feeling being strong on the part of the
Narragansett. The two leaders pledged themselves to peace, but their
mutual hatred was too deep for either to keep the letter or spirit of
the agreement. Miantonomah was ambitious, and wished to become ruler of
all the New England Indians. Uncas belonged to the branch with which
the Narragansetts had always been at enmity, and the Narragansett
leader determined to kill him on the first chance, believing that the
way would thus be opened for a union of all the tribes against the
English.
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