Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos — John Shaqi
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
The Indians are very expert at using signs to give messages to one
another. These signs are made in many ways and vary with the different
tribes. Some of those best known are: Shaking a blanket, which means
"I want to talk to you." Holding up a knife or other weapon means
"war" or "I am ready to fight." Holding up a tree branch, "I want to
make peace." Holding up a pole horizontally with both hands on it, "I
have found something." Blazes or marks on trees are widely used to
communicate messages. A simple blaze or small section of bark cut from
a tree is often used to indicate a path through the forest, and if you
are going through dense woods and must come back the same way or others
are to follow you it is well to use this method of marking the way.
Other well-known Indian signs are the water signs. A circle cut in the
bark with an arrow-head pointing directly down and three waved lines
within the circle means "Good water here." A similar circle with the
arrow-head pointing to one side but below the center means "Good water
not far in this direction." If the arrow-head is above the center it
means "Good water a long way off in this direction." An arrow alone
indicates "Go in this direction." An arrow with a rectangular mark on
the end means "A letter is concealed three steps in this direction."
A cross means "Do not use this path." A circle with a small circle
inside, "I have gone home." In addition to the permanent signs the
Indians are very expert at "making smoke talk." A fire is built from
damp wood which will give off a thick smoke. By holding a blanket over
the fire the smoke is caused to rise in short and long puffs which can
be made to spell out a message. At night the light of the fire can be
made to serve the same purpose. As it is not always convenient to build
a fire and the "smoke talk" is not easy to handle it is much better
to use a flag and the wig-wag system. First of all it is necessary to
memorize the signal code which is given below. The numbers are made by
the signal man standing in one position with three motions. Let the
signal man stand facing the signal station with which it is desired
to communicate with the flag-staff carrying a small square flag held
vertically in his hands. A white flag about two and a half feet square
with a red square in the center is a good design, but the size depends
somewhat on the distance between stations. At night a lantern on a pole
or a torch can be used on the same system. To make the first motion
("one" or "1") move the flag as you stand facing the other station to
the right and down to the level of your waist, returning it immediately
to the vertical position. The second motion ("two" or "2") is the
same to the left of the sender. The third motion ("three" or "3") is
downward directly in front of the sender and immediately back to the
vertical position. Remember that numbers which occur in a message must
be spelled to avoid confusion. In sending a message make a slight pause
Public-domain text, read in full here on John Shaqi.
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