[101.3] _Cults_, Vol. III, Coin Pl. No. 2; Gardner’s _Types of Greek Coins_, Pl. 10, 25. [102.1] Vide _Cults_, III, pp. 271-272, Coin Pl. No. 18. [102.2] _Modern Greek Folklore and Ancient Greek Religion_. [103.1] Livy, 45, 28. [103.2] _Thesmoph._, 1136. [103.3] Xenophanes’ protest in the sixth century is the most noticeable, Clem., _Strom._, 5, pp. 714-715 P. The Stoic theory of Zeno condemned the erection of temples as well as idols, _ib._, p. 691 P. [105.1] _Antig._, 521. [107.1] Paus., 1, 40, 4. [108.1] _Ol._, 8, 28. [108.2] _Sept. c. Theb._, 662. [108.3] _Agam._, 776. [108.4] _Oed. Col._, 1268. [108.5] _Trag. Græc. Frag._ (Nanck), 855. [109.1] § 35. [109.2] _Pyth._, 4, 517. [109.3] _Ol._, 9, 60. [112.1] _Strom._, p. 688. [113.1] _Herc. Fur._, l. 847-858. [113.2] _Ib._, 339-347. [115.1] Vide my _Hibbert Lectures_, p. 114. [115.2] l. 391. [116.1] _Iphig Taur._, l. 391. [116.2] Clem., _Strom._, p. 691 P. [116.3] Vide Stobæ, _Flor._, Vol. IV (Meineke), p. 264. [116.4] Vide _Cults_, Vol. IV, p. 210. [118.1] 6, 86. [118.2] Vide Ziegler, in _Archiv. f. Religionswiss_, 1911, p. 393-405. [119.1] Plut., _Vit. Pelop._, C. 21, 22. Cf. Eur., _Iph. Taur._, l. 391. [119.2] p. 315 B-C. [119.3] Cf. Herod., 7, 197, who shows that the human sacrifice in this cult was rare and conditional. [119.4] _Iph. Taur._, l. 1458. [119.5] Vide _Cults_, 4, pp. 276-279. [119.6] Porphyry, _De Abstin._, 2, 54. [120.1] _Ib._, 2, 56. [120.2] De ser. num. vind., 12, p. 557 C-D. [120.3] Plut., _Parallela_, 35. Vide _Cults_, 1, 95. [120.4] Vide my _Greece and Babylon_, p. 267. [121.1] The exceptions are the cults of Aphrodite at Corinth and among the Lokri Epizephyrii. Vide _Cults_, 2, pp. 635-636. [121.2] _Cults_, 2, p. 667. [121.3] e.g., in the cult of Artemis κορδάκα in Elis, said to be of Lydian origin (_Cults_, Vol. II, p. 445). [122.1] p. 527 D. [122.2] Bywater, _Frag._, CXXVII. [122.3] 7, 17, p. 1336 _b._ [123.1] _Cults_, I, pp. 56, 88-92. [123.2] 23, § 76. [123.3] Serv. ad Verg., _Æn._, 3, 57. [123.4] Vide my _Greece and Babylon_, pp. 76-81. [124.1] Vide fifth-century inscription of Teos containing a law threatening with penalties those who used magic against the State or against individuals (Rœhl, _Inscr. Græc. Antiq._, 497). [124.2] p. 932 E-933 E. [124.3] _Or._, 30, § 18. [126.1] _Cults_, 5, p. 264. [127.1] _Rep._, 378 C., where he seems to glance at Epicharmos. [129.1] Vide _Cults_, 4, pp. 211-214. [130.1] _Frags._, 1032. [130.2] κ. Ἀριστογειτ, § 11. [131.1] _Or._, 1, p. 31. [132.1] _De Myster._, § 125; cf. § 31. [132.2] _De Cor._, § 324. [133.1] _Laws_, 956 A-B. [133.2] _Ib._, 985 D. [133.3] e.g. _ib._, 984 D. [133.4] p. 34-41. [134.1] For particulars vide _Hibbert Lectures_, pp. 37, 46-48, 103, 117. [135.1] _Laws_, p. 909 E. [135.2] 738 C.