[60.1] Vide _Cults_, 2, pp. 442-449. [60.2] Bergk, _Pœtæ Lyrici Græci_, vol. III, Fr. 1. [60.3] Philochoros Frag., 21, Müller, F. H. G., vol. i. [61.1] Athenæ., p. 626 B. [61.2] Vide _Arch. Anzeig_, 1908, p. 122. [62.1] _Cults_, 3, pp. 17-18. [62.2] _Ib._, 3, pp. 33-34. [62.3] _Cults_, 5, p. 443-447. [63.1] Vide Furtwängler, in _Münchener Sitzungsber._, 1897, 1, p. 401; Nillson, in _Athen. Mittheil._, 1908, p. 284. [63.2] The striking exception to this rule is the great cult of Helios at Rhodes. _Vide supra_, p. 29. [64.1] Ael., _Var. Hist._, 12, 61. [64.2] “They worship Sun and Moon, we worship real Gods such as Apollo and Hermes,” _Pax_, 410. [64.3] Schol. Soph., _Elec._, 6. [64.4] Vide my _Greece and Babylon_, pp. 77-80. [65.1] Vide _Cults_, 4, pp. 163-166. [65.2] Prott-Ziehen, _Leg. Saer._, n., 18. [67.1] Plat., _Euthyd._, p. 302 C; Demosth., 18, § 141, 57, § 54, 67; Arist., _Ath. Polit._, 55. [67.2] Diog. Laert., 8, 1, 13; Macrob., 3, 6, 2. [67.3] _Bull. Corr. Hell._, 1893, p. 24. [68.1] Paus., 8, 47, 4. [69.1] The other view, still held by some, that Zeus-Agamemnon is the earlier fact, and Agamemnon the hero the later, does not bear criticism. [70.1] _Cults_, v, pp. 219-221; J. Harrison, _Prolegomena_, ch. ii. [71.1] Vide “Higher Aspects of Greek Religion,” _Hibbert Lectures_, pp. 73-91. [73.1] Vide _Cults_, 1, pp. 64-69; for the religious evolution of the Greek laws concerning homicide, vide my _Evolution of Religion_, pp. 139-152. _Cults_, IV, pp. 295-306. [73.2] _Epic. Græc. Frag._, Kinkel, p. 33. [74.1] Vide _Cults_, 4, p. 299. [76.1] Vide _Cults_, IV, pp. 200-202. [77.1] Vide _Cults_, IV, pp. 161-162, 200-202. [77.2] A fuller account will be found in _Cults_, IV, pp. 179-218. [80.1] Vide _supra_, pp. 34-35. [84.1] _Republ._, pp. 364-365. [87.1] For more detailed discussion, vide _Cults_, 3, pp. 126-198. [89.1] Plut., _Mor._, p. 881 E; Porphyr., _Vit. Pyth._, 19, 20. [89.2] _Strom._, V, p. 714. [90.1] Vide Gilbert, “Speculation und Volksglaube in der Ionischen Philosophie,” in _Arch. Relig. Wiss._, 1910, p. 306. [90.2] _Frag._, CXXVI, CXXVII, CXXX (Bywater). [91.1] Vide Ridgeway’s _Origin of Tragedy_; his theory is criticised in _Hermathena_, 1912. [93.1] Pan, the daimon-god of flocks, came in from Arcadia at the beginning of this century (vide _Cults_, V, p. 431); Asklepios, with his circle from Epidauros, at the close. [94.1] Herod., 8, 77. [94.2] Heydemann, _Die Vasensammlungen des Museum Nazionale zu Neapel_, 3253. [94.3] Vide specially l. 805-808, 822-824. [94.4] 9, 7, 4. [95.1] Bergk, _Frag._, 140. [95.2] _Hibbert Lectures_, 83-84. [96.1] Plut., _Vit. Arist._, 20; Paus., 9, 2, 5. [98.1] Vide _Cults_, III, pp. 156-157. [98.2] Vide _supra_, pp. 36-37. [100.1] Quintil., _Inst. Orat._, 12, 10, 9. [101.1] _Or._, 53, p. 401. [101.2] Vide _Cults_, 1, p. 231.