[35.4] e.g. _Il._, 9, 500. [36.1] 10, 38, 8. [36.2] _Cults_, 4, pp. 180, 193. [36.3] _Il._, 3, 243: but the poet of the Nekyia is well aware of the heroic or divine honours paid them, _Od._, 11, 300-304. [36.4] _Od._, 11, 602. [36.5] _Il._, 2, 548. [37.1] Vide _Greece and Babylon_, pp. 206-207. [37.2] Vide v. Prott, _Leges Græcorum Sacræ_, n. 4. Cf. _Arch. für Religionsw._, 1909, pp. 467, 482-485. [37.3] _Od._, 17, 500. [37.4] Paus., 1, 43, 7. [38.1] _Cults_, 3, pp. 50-62. [39.1] _Op._, 735. [40.1] Vide my _Greece and Babylon_, pp. 192-194. [42.1] _Cults_, 4, pp. 113-116. [42.2] Vide Nillson, in _Athen. Mitth._, 1908, p. 279. [43.1] _Cults_, 2, pp. 434-449. [43.2] _De Græcorum deis non referentibus speciem humanam_, 1900. [43.3] _Bull. Corresp. Hellên._, 1899, p. 635. [43.4] _Greece and Babylon_, pp. 66-80. Vide Schrader’s article, “Aryan Religion,” Hastings’ _Encyclopædia_, vol. 2, p. 38. [44.1] _Götternamen_, 1896. [44.2] Paus., 2, 11, 2. [45.1] Paus., 1, 1, 5. [45.2] Paus., 9, 33, 3. [45.3] Paus., 10, 37, 3. [45.4] I have criticised this theory of evolution in _Anthropological Essays presented to E. B. Tylor_, 1907, “The place of the Sondergötter in Greek Polytheism,” where I have taken the view that some of them are products of the same religious instinct that produces theism or polytheism and that some appear to be late offshoots of the polytheistic system. [46.1] _Bull. Corr. Hell._, 1878, p. 515. [46.2] Paus., 3, 22, 1. [46.3] _Id._, 1, 22, 3; for other references vide _Cults_, 3, p. 312, R.9. [47.1] Paus., 8, 29, 1. [47.2] Paus., 8, 38, 3. ὁ ἱερεὺς τοῦ Λυκαίου Διὸς προσευξάμενος ὲς τὸ ὕδωρ. Cf. Hesiod., _Op._, 737; for the general facts vide _Cults_, 5, pp. 420-424. [47.3] Vide _Cults_, 5, pp. 417-420. [48.1] Vide _Cults_, 5, pp. 345-365. [48.2] Agamede of Ephyra seems to have practised harmless magic, _Il._, 14, 740; and the poet may have regarded the Elean Ephyra as the special home of magic. Vide _Od._, 2, 328. [48.3] _Cults_, 3, p. 85-93; Miss Harrison, _Prolegomena_, pp. 120-136. [49.1] _Cults_, 4, p. 268, etc. [49.2] Arrian, _Anab._, 3, 16, 8. [49.3] Hesych., _s.v._ [49.4] _Strom._, p. 755. [49.5] 2, 12, 1. [49.6] In the earliest versions of her legend, the magic of Medea is not black but benevolent. [50.1] 9, 33, 4. [50.2] Andrew Lang, _The World of Homer_, pp. 210, 216. [50.3] _Il._, 23, 174. [51.1] Vide Tsountas in _Ephem. Archaiol._, 1888, pp. 130-131, and Vollgraff, in _Bull. Corr. Hell._, 1904, p. 370. [51.2] Vide _Hibbert Lectures_, “Higher Aspects of Greek Religion,” pp. 19, 20. [52.1] Vide _Cults_, 1, p. 40-42. [52.2] _Ib._, p. 42. [52.3] _Ib._, 4, p. 272; Schol. Pind., _Ol._, 10, 19. [52.4] 7, 19, 1-9. [53.1] e.g. vide _Cults_, 3, 93. [53.2] _Cults_, 3, p. 22. [56.1] Vide _Cults_, vol. 5, pp. 85-118. Cf. generally chs. iv and v. [58.1] 2, 53.