8. =Ministry in Samaria= (John 4. 4-42). 1.) What led to it. (Ver. 4.) 2.) Where it took place. (Ver. 5.) 3.) How it began. (Vers. 6, 7.) 4.) Its first convert, a remarkable character, of aptness in speech, penetration, and power to influence others. (Vers. 9, 15, 20, 25, 28, 30, 39.) Compare her brightness with the dullness of Nicodemus. 5.) Its length. (Ver. 40.) 6.) Its results: (Vers. 41,42.) This ministry is a most interesting episode in the life of Jesus. 9. =Return to Galilee= (John 4. 43). 1.) Reason for the journey (John 4. 1-3). 2.) Another reason (Mark 1. 14). 3.) Still another reason (John 4. 44, 45)--that is, he had no honor in his own country until he had obtained it in Judea. 10. =Healing the nobleman's son= (John 4. 46-54). 1.) Where Jesus was. (Ver. 46.) 2.) Who the man was. (Ver. 46)--literally, "a king's man, courtier." Is his name given in Luke 8. 30? 3.) His spirit, earnestness, persistence, faith. (Vers. 48-50.) 4.) His reward. (Vers. 51, 52.) 5.) Result of the miracle. (Ver. 53.) Let the student, 1.) Commit this series to memory. 2.) Study the facts in relation to each by searching out the references. 3.) Recall the facts in connection with each event. 4.) Make a list of eight men and two women who were connected with these events and recall what is related of each person. V. Let us now consider the =General Traits of the Ministry of Christ= during this period. 1. It was =preparatory=. So far as we can perceive, the plans of Christ's kingdom were not as yet revealed, and no general proclamation of it was made. Yet he clearly revealed himself to a chosen few as the Messiah of Israel (John 1. 41, 45: 4. 25, 26). 2. =It was connected with John the Baptist.= The two streams of John's ministry and Christ's ministry run together during this preparatory ministry. John introduced Jesus (John 1. 29-36). The two worked at the same time, in the same way, and not far apart (John 3. 22-24). Both Jesus and John refused to be put into a relation of rivalry, either by their friends (John 3. 25-30) or by their enemies (John 4. 1-3). 3. It was =individual=--that is, to individuals rather than to masses of people. We read of no such multitudes as in the succeeding period, but we find six conversations of Jesus with single persons or small groups. He sought to gather a few choice disciples rather than many adherents. 4. It was a =teaching= ministry. There were miracles (John 2. 23; 3. 2), but they were not made prominent; and the immediate followers of Jesus were won by what they saw in him and heard from him rather than by wonders wrought by him. VI. Lastly, we ascertain the =Results= of the Saviour's ministry during this period. 1. It gave him =prominence before the people=. The popular attention was arrested, and there was a transient, superficial acceptance by the many; but Jesus knew the hearts of men too well to trust them (John 2. 23, 24; 3. 26).