Outlines of a Critical Theory of EthicsDewey, John
Philosophy
Outlines of a Critical Theory of Ethics
Dewey, John
Ethics
Spencer, Data of Ethics, pp. 5758. "Morality properly
so-called--the science of right conduct--has for its object
to determine _how_ and _why_ certain rules of conduct are
detrimental, and certain other rules beneficial. Those good
and bad results cannot be accidental, but must be necessary
consequences of the constitution of things; and I conceive
it to be the business of moral science to _deduce, from
the laws of life and the conditions of existence_, what
kinds of action _necessarily_ tend to produce happiness,
and what kinds to produce unhappiness. Having done this,
its deductions are to be recognized as laws of conduct; and
are to be conformed to irrespective of a direct estimation
of happiness or misery.... The objection which I have to
the current utilitarianism is, that it recognizes no more
developed form of utility--does not see that it has reached
but the initial stage of moral science.... It is supposed
that in future, as now, utility is to be determined only by
observation of results; and that there is no possibility
of knowing by deduction from fundamental principles what
conduct _must_ be detrimental and what conduct _must_ be
beneficial." _Cf._ also ch. IX, and Stephen, Science of
Ethics, ch. IX.
It is contended, then, that by the use of the evolutionary theory, we
may substitute certain conditions, which in the very nature of things
tend to produce happiness, for a calculation, based upon observation
of more or less varying cases in the past, of the probable results of
the specific action. Thus we get a fixed objective standard and do
away with all the objections based upon the uncertainty, vagueness and
liability to exceptions, of the ordinary utilitarian morality.
Spencer, Op. cit., p. 162: "When alleging that empirical
utilitarianism is but introductory to rational
utilitarianism I pointed out that the last does not take
welfare for its _immediate_ object of pursuit, but takes
for its immediate object of pursuit conformity to certain
principles which, in the nature of things, causally
determine welfare."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account