Proceeding thus from the general to the particular, from the elementary
forms of religion to its highest form, passing afterwards from
religious phenomena to religious doctrines, I have endeavoured to
develop a series of connected and progressive views which I do not wish
to be regarded as a system, but as the rigid application and the first
results of the method of strictly psychological and historical
observation that for years I have applied to this species of studies.
In no domain is there a greater incoherence of ideas, a sharper
conflict of feeling, or data more contradictory or, at all events, more
difficult to reconcile. In no other is it more urgent to introduce a
little sequence, clearness, harmony. Our century, from the beginning,
has had two great passions which still inflame and agitate its closing
years. It has driven abreast the twofold worship of the scientific
method and of the moral ideal; but, so far from being able to unite
them, it has pushed them to a point where they seem to contradict and
exclude each other. Every serious soul feels itself to be inwardly
divided; it would fain conciliate its most generous aspirations, the
two last motives for living and acting that still remain to it. Where
but in a renovated conception of religion will this needed
reconciliation be found?
No one nowadays underestimates the social importance of the religious
question. Philosophers, moralists, politicians, show themselves to be
alive to it; they see it dominating all others, whose solution, in the
end, it may prevent or decide. But, singular contradiction! the more
zeal and the more decision these men manifest in handling the religious
question in the social order, the more indifference or impotence they
show in solving it for themselves both in their inner and their family
life... No one has the right to impose a doctrine or the presumption,
surely, to dictate to others how they must direct their thought; but a
sincere and persuaded mind may tell how it has directed its own, and
may set forth as an experience and a "document" the views at which it
has arrived....
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account