Outlines of Ecclesiastical HistoryRoberts, B. H. (Brigham Henry)
Religion
Outlines of Ecclesiastical History
Roberts, B. H. (Brigham Henry)
Church history; Latter Day Saint churches -- History
11. What signs were given of Messiah's birth to the people on the
Western Hemisphere?
12. By what divine providence was Messiah's life preserved in infancy?
13. What was the character of Herod the Great? (Note 4.)
14. Describe Herod's last illness and death. (Note 5.)
15. Where did Joseph settle on his return from Egypt?
16. What prophecies were fulfilled by Messiah being taken into Egypt
and Nazareth?
{20}
SECTION II.[11]
1. State of the Religious World at Messiah's Birth.--At the time
of the birth of the Son of God, the enfeebled world was tottering
on its foundations. The national religions which had satisfied the
parents, no longer proved sufficient for the children. The new
generations could not repose contented within the ancient forms. The
gods of every nation, when transported to Rome--then the dominant
political power in the world--there lost their oracles, as the nations
themselves had there lost their liberty. Brought face to face in the
capital they had destroyed each other, and their divinity had vanished.
A great void was thus occasioned in the religion of the world.
2. A kind of deism, destitute alike of spirit and of life,
floated for a time above the abyss in which the vigorous superstitions
of antiquity had been engulfed. But like all negative creeds it had
no power to reconstruct. All nations were plunged in the grossest
superstition. Most of them, indeed all except the Jews, supposed that
each country and province was subjected to a set of very powerful
beings whom they called gods, and whom the people, in order to live
happily, must propitiate with various rites and ceremonies. These
deities were supposed to differ materially from each other in sex,
power, nature and offices. Some nations went beyond others in impiety
of worship, but all stood chargeable with absurdity, if not gross
stupidity in matters of religion. (See note 1, end of section.)
{21} 3. Thus every nation had a class of deities peculiar to
itself, among which one was supposed to be pre-eminent over the rest,
and was their king, though subject himself to the laws of fate, or to
an eternal destiny. The oriental nations had not the same gods as the
Gauls, the Germans, and the other northern nations; and the Grecian
deities were essentially different from those of the Egyptians, who
worshipped brute animals, plants, and various productions of nature
and art. Each nation, likewise, had its own method of worshiping its
gods; differing widely from the rites of other nations. But, from their
ignorance or from other causes the Greeks and Romans maintained that
their gods were universally worshipped; and they therefore gave the
names of their own gods to the foreign deities which has caused great
confusion and errors in the history of ancient religions even in the
works of the learned.
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