64. The cardinals are senators of the church and counselors of the successors of St. Peter. There are now three orders of cardinals, viz., bishops, priests and deacons; six of these are bishops, fifty are priests and fourteen deacons. Sixtus V. [between A. D. 1585 and 1590] fixed the number of cardinals at seventy in order to imitate the ancient Sanhedrin of the Jews which was composed of seventy elders, and it is this assembly which is now called the Sacred College.--History of all religions (Burder) p. 336. 65. Apologists of the popes may say what they will about purchased indulgences not being intended to remit sins, or a grant of permission to commit sin; and claim that they are only a remission of the whole or part of the temporal punishment due to sin. But if indulgences remit the temporal penalties of sins, what is that but the remission of sin or at least of its effects, which, for all practical purposes, would be the same as remission of sin? And if penalties attached to sins are set aside in advance of the commission of the sins, what is that but a license to commit sin? "Come," said Tetzel, in selling indulgences in Germany early in the 16th century, "come and I will give you letters all properly sealed, by which even the sins that you intend to commit may be pardoned. * * * There is no sin so great but that an indulgence cannot remit."--Hist. Reformation, D'Aubigne's, bk. III, ch. i. Tetzel defends this doctrine in his Antithesis 99, 100, 101. [See note 8, end of section.] 66. II Thess. ii:4. 67. Page 127. 68. Mosheim. 69. Tertullian's Apology, ch. xlii. 70. Mosheim's Eccl. Hist. vol. I, bk, ii, part ii, ch. 4. 71. Historie de Manicheism, tom ii, page 642. 72. Eccl. Hist. (Mosheim) vol. I, bk. ii, part ii. 73. I Cor. xii: 8-10. 74. That it was proper for the Christian bishops to increase the restraints upon the licentiousness of transgression, will be readily granted by all who consider the circumstances of those times. But whether it was for the advantage of Christianity, to borrow rules for this salutary ordinance from the enemies of truth, and thus to consecrate, as it were, a part of the pagan superstition, many persons very justly call in question.--Eccl. Hist. (Mosheim) book I, cent. 2, part ii, ch. iii. 75. Gen. i:26, 27. Jesus Christ was in the form of man, yet he is said to be the express image of God's person--Heb. i: 1-2. 76. Matt. iii: 16, 17. 77. Acts vii: 55, 56. 78. John x: 30, and John xiv: 8-11. 79. John xvii: 11, 21. 80. John xiv: 26. John xv: 26. John xvi: 13-15. 81. John xvii: 4, 5. 82. Heb. iv: 2. 83. John i:3. [See note 6, end of section]. 84. Some authorities say seven pairs were introduced in this manner. 85. The statement is condensed from Mosheim; Dr. Benton, for years professor of divinity at Oxford, in his Brampton lectures states that the matter was "inert and powerless though co-eternal with the supreme God, and, like Him, without beginning."