5. Neglect of Chronological Order in New Testament Narratives.--The four gospels narrate the principal events connected with our Lord's abode on earth, from his birth to his ascension. There must, therefore, be a general resemblance between them, though that of John contains little in common with the others, being apparently supplementary to them. Yet there are considerable diversities both in the order in which facts are narrated, and in the facts themselves. Hence the difficulty of weaving the accounts of the four into a continuous and chronological history. It is our decided conviction that {50} all the evangelists have not adhered to chronological arrangement. The question then arises, have all neglected the order of time? Newcome and many others espouse this view. "Chronological order," says the writer, "is not precisely observed by any of the evangelists; St. John and St. Mark observe it most; and St. Matthew neglects it most."--Davidson--Biblical Literature. REVIEW. 1. What followed the baptism of Jesus? 2. What can you say of the order of the temptations? (Note 1). 3. What was the commencement of Christ's ministry? 4. What was the character of Christ's doctrine at this period? 5. State how the gospel supplanted the law of Moses. 6. Name the Apostles whom Jesus called. 7. What was the first mission of the Twelve? 8. What was the nature of the commission given to the Apostles? 9. State the calling and commission of the Seventies. 10. What can you say of the order of chronological events in the New Testament? (Note 5.) 11. To what several circumstances did Messiah point as giving evidence of the divinity of his mission? 12. Quote the passages of scripture cited in the text. {51} SECTION V. 1. The Common People Hear Jesus Gladly.--The mission of Jesus was full of comfort to the poor. As one of the signs that he was the promised Messiah, he said to a delegation of John's disciples--"The poor have the gospel preached to them." [43] He claimed to be anointed of the Lord to that work; and in doing it was fulfilling that which had been predicted by the prophets.[44] He often reproved the rich, not merely because they were rich, however, but because of their pride and hypocrisy which led them to oppress the poor. In like manner he reproved the chief elders and scribes and Pharisees who loved fine clothing, and loved to receive salutations in the market places; who coveted the chief seats in the synagogues and the uppermost rooms at the feasts; who devoured widows' houses, and for a pretense made long prayers.[45] This with a free reproof of their other vices and crimes brought upon him the enmity of the wealthy, and of the rulers of the people; but the common people heard him gladly.[46] (See note 1, end of section.)