Outlines of Educational DoctrineHerbart, Johann Friedrich
Philosophy
Outlines of Educational Doctrine
Herbart, Johann Friedrich
Education -- Philosophy
There is, as Dr. John Dewey points out,[6] a contradiction between
Herbart’s Pedagogy and his Psychology, as follows: the Pedagogy
regards interest as the lever of education, the means for securing
spontaneous activity of mind; the Psychology regards interest as a
feeling arising from the relation of ideas. Ideas must therefore be
_given_, in right relations, to arouse interest, while interest is in
turn conceived as the means of arousing them. This is reasoning in a
circle. The difficulty arises from asserting the primacy of ideas in
mental life, and then speaking of _self-activity_, which presupposes
the primacy of motor, or impulsive activities. The reader will avoid
all contradictions in educational theory by accepting the modern
view of the primacy, not of ideas, but of what may broadly be termed
_will_. The latter view is in accord with biological and historical
science. Ideas are a later production of mind; they serve to define
more clearly the ends for which we work, at the same time giving us
insight into the best means of attaining them. For an interesting
discussion of the primacy of the will, the reader is referred to
Professor Paulsen’s “Introduction to Philosophy,” pp. 111–122.[7]
[6] “Interest as Related to Will,” pp. 237–241, Second Supplement to
First Herbart Year Book.
[7] Henry Holt & Co., New York, 1895.
74. Involuntary [spontaneous] attention is subdivided into primitive
and apperceiving. The latter especially is of the greatest importance
in teaching, but it rests on the former, the conditions of which must
constantly be taken into account.
Apperception, or assimilation, takes place through the reproduction of
previously acquired ideas and their union with the new element, the
most energetic apperception, although not necessarily the best, being
effected by the ideas rising spontaneously. This topic will be treated
more fully below (77). Here it suffices to say that the apperceiving
attention obviously presupposes the primitive attention; otherwise
apperceiving ideas would never have been formed.
The psychological and educational importance of the idea of
apperception, or the assimilation of knowledge, has been much
emphasized in recent years. For a psychological interpretation of
the theory, the reader is referred to Wundt’s “Human and Animal
Psychology,”[8] pp. 235–251. The educational significance of the
doctrine has been well brought out by Dr. Karl Lange, in his able
monograph on “Apperception.”[9] The subject has been more popularly
treated in Dr. McMurray’s “General Method,”[10] and in the writer’s
“Essentials of Method”[11]; also in a number of other works.
[8] New York, Macmillan & Co., 1894.
[9] Boston, D. C. Heath & Co., 1894.
[10] Bloomington, Ill., Public School Pub. Co., 1894.
[11] Boston, D. C. Heath & Co., 1893.
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