The spirit of these works may be judged by the essay "Of Friendship." This promises well, for near the beginning we read, "A crowd is not company, and faces are but a gallery of pictures, and talking is but a tinkling cymbal where there is no love." Excellent! As we read on, however, we find nothing of the love that beareth all things for a friend's sake. We are not even encouraged to be friendly, but rather to cultivate the friendship of other men for the following advantages: that a friend is useful in saving us from solitude; that he may increase our joy or diminish our trouble; that he gives us good counsel; that he can finish our work or take care of our children, if need be; and finally, that he can spare our modesty while trumpeting our virtues: "How many things are there which a man cannot, with any face or comeliness, say or do himself! A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own." In old Arabic manuscripts one frequently finds a record having the appearance of truth; but at the very end, in parenthesis, one reads, "This is all a lie," or "This was my thought when I was sick," or some other enlightening climax. Bacon's essay "Of Friendship" might be more in accord with the verities if it had a final note to the effect that the man who cultivates friendship in the Baconian way will never have or deserve a friend in the world. So with many other Baconian essays: with "Love" for example, in which we are told that it is impossible for a man to love and be wise; or with "Negotiations," which informs us that, unless a man intends to use his letter to justify himself (lo! the politician), it is better to deal by speech than by writing; for a man can "disavow or expound" his speech, but his written word may be used against him. [Sidenote: BACON'S VIEW OF LIFE] To some men, to most men, life offers a problem to be solved by standards that are eternally right; to others life is a game, the object is to win, and the rules may be manipulated to one's own advantage. Bacon's moral philosophy was that of the gamester; his leading motive was self-interest; so when he wrote of love or friendship or any other noble sentiment he was dealing with matters of which he had no knowledge. The best he could offer was a "counsel of prudence," and many will sympathize with John Wesley, who declared that worldly prudence is a quality from which an honest man should pray God to be delivered. [Sidenote: WHAT TO READ]