Outlines of English and American Literature: An Introduction to the Chief Writers of England and America, to the Books They Wrote, and to the Times in Which They LivedLong, William J. (William Joseph)
History
Outlines of English and American Literature: An Introduction to the Chief Writers of England and America, to the Books They Wrote, and to the Times in Which They Lived
Long, William J. (William Joseph)
American literature -- History and criticism; English literature -- History and criticism
It is only when Bacon deals with practical matters, leaving the high places
of life, where he is a stranger, to write of "Discourse" or "Gardens" or
"Seeming Wise" that his essays begin to strike home by their vigor and
vitality. Though seldom profound or sympathetic, they are notable for their
keen observation and shrewd judgment of the ambitious world in which the
author himself lived. Among those that are best worth reading are
"Studies," "Wisdom for a Man's Self," "Riches," "Great Place," "Atheism,"
and "Travel."
The style of these essays is in refreshing contrast to most Elizabethan
prose, to the sonorous periods of Hooker, to the ramblings of Sidney, to
the conceits of Lyly and Shakespeare. The sentences are mostly short,
clear, simple; and so much meaning is crystallized in them that they
overshadow even the "Poor Richard" maxims of Franklin, the man who had a
genius for packing worldly wisdom into a convenient nutshell.
[Sidenote: AMBITIOUS WORKS]
Other works of Bacon are seldom read, and may be passed over lightly. We
mention only, as indicative of his wide range, his _History of Henry
VII_, his Utopian romance _The New Atlantis_, his Advancement of
Learning and his _Novum Organum_. The last two works, one in English,
the other in Latin, were parts of the _Instauratio Magna_, or _The
Great Institution of True Philosophy_, a colossal work which Bacon did
not finish, which he never even outlined very clearly.
The aim of the _Instauratio_ was, first, to sweep away ancient
philosophy and the classic education of the universities; and second, to
substitute a scheme of scientific study to the end of discovering and
utilizing the powers of nature. It gave Bacon his reputation (in Germany
especially) of a great philosopher and scientist, and it is true that his
vision of vast discoveries has influenced the thought of the world; but to
read any part of his great work is to meet a mind that seems ingenious
rather than philosophical, and fanciful rather than scientific. He had what
his learned contemporary Peter Heylyn termed "a chymical brain," a brain
that was forever busy with new theories; and the leading theory was that
some lucky man would discover a key or philosopher's stone or magic
_sesame_ that must straightway unlock all the secrets of nature.
Meanwhile the real scientists of his age were discovering secrets in the
only sure way, of hard, self-denying work. Gilbert was studying magnetism,
Harvey discovering the circulation of the blood, Kepler determining the
laws that govern the planets' motions, Napier inventing logarithms, and
Galileo standing in ecstasy beneath the first telescope ever pointed at the
stars of heaven.
[Sidenote: HIS VAST PLANS]
Public-domain text, read in full here on John Shaqi.
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