all these tasks, the energy and earnestness of the people found yet another channel. They set about formulating a ritual, that is a regular arrangement of prayer and service. =3. Alexandrian Jews.=――In the time of Alexander of Macedon, Alexander the Great, as he is called, the city of Alexandria, in Egypt, was founded in his honour. A great many Jews joined the Greek and Egyptian colonists, and were among the early settlers in the city. By degrees these Alexandrian Jews grew to be a little less Jewish than the Judean Jews. They had exactly the same rights and privileges as the Macedonians. Greek culture, Greek habits of thought, were in the very air they breathed, and they breathed it in more lustily, perhaps, than those to whom it was native. They spoke Greek, and after a while they neglected their national tongue, and were unable even to understand the Scriptures when read in synagogue. But though they let the language of their fathers grow strange to them, and were somewhat lax and unobservant, yet they never ceased to be Jews. Whether they were regular worshippers we do not know, but they certainly had a large and magnificent synagogue of their own; and in Heliopolis, another city of Egypt, there was a temple somewhat similar to the temple in Jerusalem. And it is further related in the Apocrypha that some 300 of these Egyptian Jews were once staunch enough to their faith to choose to be trampled to death by wild elephants rather than become converts. The sequel sounds a little legendary, as the elephants, it is added on the same authority, could not be induced to make martyrs of the Jews. They wisely turned aside, and trampled on the spectators instead of on the intended victims.