Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
CHAPTER VI.
JUDEA DURING THE REMAINDER OF THE RULE OF THE ASMONEANS.
=1. Rival Factions. Pharisees and Sadducees.=――Two parties had grown
up in the State. They were rival political factions rather than rival
religious sects, although their differences had been in the first
place, and were still mainly, of a religious sort. Misfortune does not
affect all natures alike. In cases of shipwreck there are always some
people who make a rush at the boats, and some who turn at once to the
pumps. The simile may serve for the Jews at this period. The Babylonian
conquest had threatened national shipwreck, and after the anchorage of
the Exile, a long-sustained struggle for national existence had begun.
More than once it looked as if the waves must close over the people.
There were Syrian storms and Roman winds to make way against, and Greek
sunshine to resist; and the sunshine perhaps was the most paralysing of
all. The different effects of trouble on different natures soon became
manifest. Two distinct parties came to the front. One who at all costs
stuck to the ship. Hot and grimy, and terribly in earnest, these worked
away at the pumps. They kept to that one task, and, in dread of leaks,
patched and cobbled, and by degrees laid down a new keel. The other
set, in all good faith, took to the boats. They carried with them what
they considered essentials for national existence, but what they had
not room for, and thought superfluous, they threw overboard.
=2. How they got their Names.=――The people who stood by the ship,
and who in effect saved it, came to be called Pharisees. There are two
possible meanings to the root פרש from which the name is derived. It
means to enlarge or to explain, and it also signifies to separate or
divide. From either or from both these meanings the Pharisees probably
gained their name. Their first object was to separate from everything
that might pollute them externally or internally. The fear of injury
to their beloved ship, the Law, made them put on it, as it were, an
extra coat of defensive armour-plating. They added line upon line
and precept upon precept to the original proportions. Pride in their
patriotic patchwork induced them also, as we have seen, to accept
the name Chasidim, or Saints, which was given them by outsiders,
and to gradually, and somewhat ostentatiously, separate themselves
collectively as well as individually from the more easy-going part of
the nation. The people who took to the boats, the Zaddikim, who relied
on their own righteousness, grew to be known as Sadducees. Tradition
tells of a certain Sadok, a famous scholar, from whom the Sadducees
derived some of their ideas, and possibly their name.
Public-domain text, read in full here on John Shaqi.
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