Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=4. Jews in Egypt and Syria.=――Alexandria, the capital of Egypt, and
Antioch, the capital of Syria, at this period took rank with Rome in
all the arts of civilisation; and in science, and in philosophy, and in
commerce, the Jews were in no wise behind their neighbours. Egypt had
at this time a great number of Jewish inhabitants, perhaps a million
altogether. They were artisans and merchants for the most part, but
there was a goodly sprinkling too of soldiers and of scholars. And to
the capital came, as it were, the cream of all the cultivation of the
country. The Alexandrian philosopher Philo, who has so wide a classical
reputation, was a Jew, not only by race, but by conviction and sympathy.
He was born about the year 1 C.E. Both in Egypt and in Syria the
civilisation was wholly Greek, and the Greeks were what is called
pagans or heathens. Now there are pagans and pagans. The cannibals who
murdered poor Captain Cook were one sort; these were not at all of that
kind. The Greeks were cultivated, delightful, attractive heathens, and
the science and philosophy, and the charm and polish, that the Jews
of Egypt and of Syria gained from their intercourse with the Greeks
was of distinct benefit to them. The drawback of it all, the weak
point, was of course the paganism, which proved almost as catching
as the polish. Greek Jews grew to be different from Palestinian Jews.
To the Palestinian Jews, the Law, in sober truth, was ‘a light,’
and the commandment ‘a lamp.’ They hungered after no other ‘wisdom;’
and although its paths were no longer ‘the paths of peace,’ its
‘ways’ to them were ‘ways of pleasantness,’ and often the only ways of
pleasantness they knew or cared to know. Greek Jews would have said,
perhaps, that they took broader views of Judaism. They certainly took
views broad enough to overlook a good deal, and their wide way of
regarding things made them a trifle inexact about ancient landmarks.
To Grecianised Jews the rigid practices of Judaism had become a little
irksome, and the mystical rites of paganism a little attractive.
Public-domain text, read in full here on John Shaqi.
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