“Buddhism cannot ignore the _significane_ of Mahâyânism” to _significance_. “their rival religion as _denegerated_, because it went” to _degenerated_. “This fact so miserably spoils their _purityof_ sentiment” to _purity of_. “his intellect becomes _pitiously_ obscured by his” to _piteously_. “_refering_ to the Mahâyâna conception of Dharmakâya” to _referring_. [Chapter I] “that, owing to a crime _commited_ by them” to _committed_. “do not recognise the evanescence of _wordly_ things” to _worldly_. “The _dotrine_ of nescience or ignorance is technically” to _doctrine_. “sons and daughters, wives _aud_ husbands, all transfigured” to _and_. “and which therefore were utterly _desplicable_” to _despicable_. “in response to the pathetic _persuation_ of his father’s” to _persuasion_. [Chapter II] “Sthiramati in his _Indroduction_ to Mahâyânism” to _Introduction_. “As the silkworm imprisons itself in the _cacoon_ created” to _cocoon_. “realm of the absolute and the abode of _non-particurality_” to _non-particularity_. [Chapter III] “satisfy the inmost _yearings_ of the human heart” to _yearnings_. “which consists of the inmost _yearings_ of the human heart” to _yearnings_. [Chapter IV] “World-views Founded on the Three _Froms_ of Knowledge” to _Forms_. (p. 94, fn. 1) “Nanjo. Nos. 246 _aud_ 247), etc.” to _and_. “From this, it is to be _infered_ that Buddhism never” to _inferred_. [Chapter V] (_Nâgârjana’s_ famous doctrine of “The Middle Path) to _Nâgârjuna’s_. “is no more than a fragment of the _absoulte_ Bhûtatathâtâ” to _absolute_. “to be very logical and free from serious _dufficulties_” to _difficulties_. “Adam with Eve, Buddha with Devadatta, etc., _ect_.,” to _etc_. [Chapter VI] “and _Buddi_ and Ahankâra. Buddhi, intellect, is defined” to _Buddhi_. (p.139, fn. 1) “doctrine of Mahâyânism, i.e.. that of” change third period to a comma. [Chapter VII] “fixed state of things in which perfect _equillibrium_” to _equilibrium_. “the noumenal ego as the raison _d’ être_ of our” to _d’être_. (literally means “aggregate” or “_aglomeration_”) to _agglomeration_. (saying: “_This‘middle’_ is extremely indefinite) to _This ‘middle’_. “the hypothesis of the _permament_ existence of an” to _permanent_. (The term “_sabhâva_” (self-essence or noumenon) is) to _svabhâva_. “they are like the _will-‘o-the-wisp_” to _will-o’-the-wisp_. “If the Fourfold Noble Truth _dœs_ not exist” to _does_. “The _Buddha ’s_ teaching rests on the discrimination” to _Buddha’s_. [Chapter VIII] “He is _sufficent_ unto himself as he is here and now” to _sufficient_. “and the accumulation of of merits (_punyaskandha_)” delete one _of_. “Every one of these seeds which are _infinte_ in number” to _infinite_. [Chapter IX] “than devastation, _barreness_, and universal misery” to _barrenness_. “Even so with the _Dharkâya_ of the Tathâgata” to _Dharmakâya_. “Even so with the Dharmakâya of _theT athâgata_” to _the Tathâgata_.