The following passage respecting the final condition of the earth, gives further light upon this beautiful thought. The Prophet Joseph Smith says: "This earth, in its sanctified, immortal state, will be made like unto crystal, and will be a Urim and Thummim to the inhabitants who dwell thereon, whereby all things pertaining to an inferior kingdom, or all kingdoms of a lower order, will be manifest to those who dwell on it; and this earth will be Christ's." [37] As to the final condition of the animals and plants of the earth, the Lord explains: "For all old things shall pass away, and all things shall become new, even the heaven and the earth, and all the fullness thereof, both men and beasts, the fowls of the air and the fishes of the sea; and not one hair; neither mote shall be lost, for it is the workmanship of mine hand." [38] From all of which, and from other like revelations, too numerous to mention here, we gather: That while we may speculate upon the multitude of the Lord's creations, we have, except from our observations of the heavens about us, and the meager information vouchsafed us by revelation, no detailed account of any planet but of the earth on which we dwell. That the earth is on the way to eternal, celestial glory, where it will shine of its own light, in which condition it will be inhabited by celestial beings, not only by mankind, but by the elect of the animal and vegetable kingdoms as well. XI. MAN. GENERAL CONSIDERATIONS. "_And it came to pass that Moses looked and beheld the world upon which he was created, and as Moses beheld the world and the ends thereof, and all the children of men which are, and which were created of the same, he greatly marveled and wondered."--Book of Moses 1:8_. The fruits of the Gospel as relates to the peopling of the earth through Adam, are not fully ripe. The generations of that lineage are still incomplete; but it is interesting to study the general outline of the plan which was laid for that purpose before the earth was formed, a part of which has now been rendered into history. As made known to John the Revelator on the Isle of Patmos, this plan, presented to him by signs the meaning of which was revealed[39] to the Prophet Joseph Smith, contemplated the division of human history into seven periods of one day each, according to the Lord's reckoning. The first should be a day of peace; the second, a day of war and conquest; the third, a day in which commerce should have its rise; the fourth, a day of war; the fifth, a day of persecution; the sixth, a day of preparation for the Sabbath, or Millennium; the seventh, a day of peace and rest. Let the student follow down the history of the world with this outline in mind, and he cannot fail to be impressed with the coincidence, so far, of the prophecy and its fulfillment.