"Behold, I will show unto them that faith, hope and charity, bringeth unto me--the fountain of all righteousness. And I, Moroni, having heard these words, was comforted, and said, O Lord, thy righteous will be done, for I know that thou workest unto the children of men according to their faith; for the brother of Jared said unto the mountain Zerin, remove, and it was removed. And if he had not had faith, it would not have moved; wherefore thou workest after men have faith, for thus didst thou manifest thyself unto thy disciples. For after they had faith, and did speak in thy name, thou didst show thyself unto them in great power. "And I also remember that thou hast said that thou hast prepared a house for man; yea, even among the mansions of thy Father, in which man might have more excellent hope; wherefore man must hope, or he cannot receive an inheritance in the place which thou hast prepared. "And again I remember that thou hast said that thou hast loved the world, even unto the laying down of thy life for the world, that thou mightest take it again to prepare a place for the children of men. And now I know that this love which thou hast had for the children of men, is charity; wherefore, except men shall have charity, they cannot inherit that place which thou hast prepared in the mansions of thy Father." [47] We may here summarize the last topic: Why is man thrown into the world without a knowledge of his pre-existence, of the purpose for which he is here, or of his destination? That faith may be engendered in his bosom. Why is his life made up of failures, of disappointments, of sorrow? That he may cultivate hope. Why is he surrounded by the ties of kinship; why are sickness and sorrow and death all about him; why are care and responsibility the portion of each individual in every station in life? That the attribute of sympathy, of affection, of love, may be developed within him. Why does he stand in particular need at this stage of his advancement of faith, hope and love? He has kept his first estate and is well on the way toward his trial for the keeping of his second estate, where he will require the attributes of a God, and these three, faith, hope and love, are the means by the exercise of which he must acquire the power to reach that exalted destination. Herein is the justice of God in His dealings with mankind made manifest; for, in the light of eternity, who should care for worldly honors or a seat among the mighty? The poor and humble have within their reach every facility for advancement that is vouchsafed to any, in this state of probation. Indeed, it would seem that even more opportunity to gain eternal riches is afforded the meek of the earth than is given to those most highly favored of the world. The Gospel is, therefore, at once the true incentive to, and the sufficient justification of, the simple, the courageous, the hopeful and the kindly life. CONCLUSION.