Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
History
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
It was in this way that first after Kwákina, Háwik’uh was built, and
thereafter, round about Zuñi, each (at first lesser because of the
people left behind each time) of all the others of the six towns of all
the regions the Midmost (Shíwina ‘Hlúella Úlapna).
First, then, Kwákina, then Háwik’uh, K‘yánawe, Hámpasawan, K‘yäkime and
Mátsaki. And in what manner the people dwelt in each of these, how they
talked and consorted wondrously with beasts and gods alike is told in
the _télapnawe_ (tales of the olden time passing) of our ancients,
alike in the "lies of the grandfathers" and in the "strands" of their
solemn sayings. But always, at each place, were those abiding who
believed, despite the warnings, that they had found the Middle, least
wise for themselves, contending the which, they continued in the place
of their choice, those of the Northern (sept) in the first place, those
of the West next, and so, those of the South, East, Upper and Lower
regions. Whilst still the main people of the Macaw and the other Middle
kinties, sought unweariedly until they thought at last that in Mátsaki
they had found indeed the place of the Middle.
THE REUNION OF THE PEOPLE OF THE MIDDLE WITH THE SUMMER AND SEED
PEOPLES.
Whilst in this persuasion they still tarried there, lo! again, after
long wanderings through many valleys, the peoples of Corn and the Seed
found them there, through seeing of their smoke, and in the near valley
to the eastward found they as well the peoples of the Corn and the
Seed, dwelling in their great round towns, the smoke whereof wanderers
had also erstwhile been. So they said to them, "Ye are our younger
brothers! At Mátsaki, here at the Middle, let us dwell in peace as one
people, others of our kinds around about us, yet with us!"
Thereby Mátsaki greatly increased; but the warnings yet still sounded
anon and the gods and master-priests of the people could not rest.
THE GREAT COUNCIL OF MEN AND THE BEINGS FOR THE DETERMINATION OF THE
TRUE MIDDLE.
Nay, they called a great council of men and the beings, beasts, birds
and insects of all kinds _‘hlímna_; these were gathered in the council.
After long deliberation it was said:
"Where is K‘yanäs´tïpe, the Water-skate? Lo! legs has he of great
extension, six in number. Mayhap he can feel forth with them to the
uttermost of all the six regions, thereby pointing out the very
Middle." And K‘yanäs´tïpe, being summoned, appeared in semblance,
growing greater; for lo! it was the Sun-father himself (K‘yanäs´tïpe
through _‘hlímna_ being). And he answered their questions ere he was
bespoken, saying, "Yea, that can I do." And he lifted himself to the
zenith, and extended his finger-feet six to all of the six regions, so
that they touched to the north, the great waters; and to the west, and
the south, and the east, the great waters; and to the northeast, the
waters above; and to the southwest, the waters below.
Public-domain text, read in full here on John Shaqi.
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