Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448 — John Shaqi
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
History
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
These ancient people of the Colorado region, Yuman or other, had, as
their remains show (not in their earliest period, nor yet in a later
stage of their development, when a diverging branch of them--"Our
lost others"[5]--had attained to a high state of culture in southern
Arizona and northern Mexico, but at the time of their migration in
part Zuñiward), houses of quite a different type from those of the
north. They were mainly rancherias, that is, more or less scattered
over the mesas and plains. They were but rarely round, commonly
parallelogrammic, and either single or connected in straight L-shape
or double L-shape rows. The foundations were of rough stones, designed
probably to hold more firmly in place the cane-wattled, mud-plastered
stockades which formed the sides and ends as well as (in the house
rows) the partitions. They owed their rectangular shapes not to
crowding, but to development from an original log-built house type--in
the open (like the rancheria house type of the Tarahumári), to which
may also be traced their generally greater length than width. They
were single storied, with rather flat or slightly sloping roofs,
although the high pitched roof of thatch was not wholly unknown, for
it was still employed on elevated granaries; but sometimes (this was
especially the case with single houses) the stockade posts were carried
up above this roof on three sides, and overlaid with saplings on which,
in turn, a bower of brush or cane or grass was constructed to protect
from the sun rather than from rain. Thus a sort of rude and partial
second story was formed, which was reached from below by means of a
notched step-log made of a forked or branching tree-trunk, the forks
being placed against the edge of the roof proper to keep the log (the
butt of which rested on the ground) from turning when being ascended.[6]
[5] See pages 403, 405-406.
[6] See Mindeleff, Architecture of Tusayan and Cibola,
Eighth Ann. Rep. Bur. Ethnology, p. 157.
Of these single houses the "bowers" described in the following myth of
the creation of corn (see page 391), and typically surviving still to
a great extent in the cornfield or farm huts of modern Zuñi, may be
taken as fair examples; and of the villages or hut-row structures of
these ancient plains and valley people, an excellent example may be
found in the long-houses of the Mohave and other Yumans of the valley
of Colorado river. Both these hut-row houses and the single-room houses
were generally surrounded by low walls of loose stone, stone and mud,
stockade and mud, or of mud alone; and as often as not one side or the
front of a hut within such a wall inclosure was left entirely open.
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