Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
History
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
And although thus apart the peoples journeyed, descending from the
westward the valleys toward north and toward south, like gathering
streams from a wide rain-storm, yet also like rain-streams gathering
in some great river or lagoon, so they came together and thus abode in
seasons of rest. Strong and impetuous, the Bear kindred on the one hand
were the first to move and farthest to journey; on the other hand the
Seed kindred led the way; whereas, the heart of them all of the Macaw
kindred, deliberately (as was their custom) pursued the middle course
of the Sun-father.
In such order, then, they came, in time, within sight of the great
divided mountain of the Kâ´yemäshi. Seeing smoke and mist rising
therefrom, they all, one after another, hastened thither. The Bear
peoples were first to approach, and great was their dismay when, on
descending into the plain, they beheld a broad river, flowing, not as
other waters were wont to flow in that land, from east to west, but
straight across their pathway, from toward the south, northward. And
lo! on the farther side were the mysterious mountains they sought, but
between them rolled swiftly these wide turbid waters, red with the soil
of those plains.
THE ORIGIN OF DEATH BY DYING, AND THE ABODE OF SOULS AND THE K´KÂ.
Not for long did the impetuous fathers of the Bear and Crane
deliberate. Nay! Straightway they strode into the stream and feeling
forth with their feet that it e'en might be forded--for so red were
its waters that no footing could be seen through them,--they led the
way across; yet great was their fearfulness withal; for, full soon, as
they watched the water moving under their very eyes, strange chills
did pervade them, as though they were themselves changing in being
to creatures moving and having being in the waters; even as still
may be felt in the giddiness which besets those who, in the midst of
troubled or passing waters, gaze long into them. Nathless, they won
their way steadfastly to the farther shore. But the poor women who,
following closely with the little children on their backs, were more
_áyaᵘwe_ (tender, susceptible), became witlessly crazed with these
dread fear-feelings of the waters, wherefore, the little ones to whom
they clung but the more closely, being _k‘yaíyuna_ and all unripe, were
instantly changed by the terror. They turned cold, then colder; they
grew scaly, fuller webbed and sharp clawed of hands and feet, longer of
tail too, as if for swimming and guidance in unquiet waters. Lo! They
felt of a sudden to the mothers that bore them, as the feel of dead
things; and, wriggling, scratched their bare shoulders until, shrieking
wildly, these mothers let go all hold on them and were even fain to
shake them off--fleeing from them in terror. Thus, multitudes of them
fell into the swift waters, wailing shrilly and plaintively, as even
still it may be said they are heard to cry at night time in those lone
waters.
Public-domain text, read in full here on John Shaqi.
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