Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
History
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
For, no sooner did they fall below the surges than they floated
and swam away, still crying--changed verily, now, even in bodily form;
for, according to their several totems, some became like to the lizard
(_mík‘yaiya‘hli_), chameleon (_sémaiyak‘ya_), and newt (_téwashi_);
others like to the frog (_ták‘aiyuna_), toad (_ták‘ya_), and turtle
(_étâwa_). But their souls (_top‘hâ´ina_, 'other-being or in-being'),
what with the sense of falling, still falling, sank down through the
waters, as water itself, being started, sinks down through the sands
into the depths below. There, under the lagoon of the hollow mountain
where it was erstwhile cleft in twain by the angry maiden-sister
Síwiluhsitsa as before told, dwelt, in their seasons, the soul-beings
of ancient men of war and violent death. There were the towns for the
'finished' or dead, Hápanawan or the Abode of Ghosts; there also, the
great pueblo (city) of the Kâ´kâ, Kâ´‘hluëlawan, the town of many towns
wherein stood forever the great assembly house of ghosts, Áhapaáwa
Kíwitsinan‘hlana, the kiva which contains the six great chambers in the
midst of which sit, at times of gathering in council, the god-priests
of all the Kâ´kâ exercising the newly dead in the Kâ´k’okshi or dance
of good, and receiving from them the offerings and messages of mortal
men to the immortal ones.
Now, when the little ones sank, still sank, seeing naught, the lights
of the spirit dancers began to break upon them, and they became, as be
the ancients, _‘hlímna_, and were numbered with them. And so, being
received into the midst of the undying ancients, lo! these little ones
thus made the way of dying and the path of the dead; for whither they
led, in that olden time, others, fain to seek them (insomuch that they
died), followed; and yet others followed these; and so it has continued
to be even unto this day.
But the mothers, still crying, knew not this--knew not that their
children had returned unharmed into the world whence even themselves
had come and whither they too needs now must go, constrained thither
by the yearnings of their own hearts in the time of mourning. Loudly,
still, they wailed, on the farther shore of the river.
THE LOSS OF THE GREAT SOUTHERN CLANS.
The Seed clans arrived, and strove to cross the waters, but as it had
chanced to the others so befel it all dismally with them, until loud
became the commotion and multitudes of those behind, nearing--even many
of the Midmost clans--turned and fled afar southward along the bank,
seeking a better crossing; fled so far that they were lost to sight
speedily and strayed never to return!
Nay, they became the fathers and mothers of our Lost Others--lost ever
since that time.
THE SAVING OF THE FATHER-CLANS.
Lo! as the people were crying aloud and tossing their hands aloft and
the many--so many!--were fleeing away, came the Beloved Twain, and
with voices strong-sounding and sure, bade them cease from their clamor
and terror, saying--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account