Social sciences; United States -- Politics and government -- 1909-1913
and that the correct attitude to adopt, in facing the giant problems
of our great and troubled time, is one of sneering and supercilious
untruthfulness.
Dr. Abbott and his associates have avoided this pitfall also. With
them cultivation and good taste have not implied weakness. Demand for
righteousness in others has not led to abandonment of truth on their
own part.
The Outlook has stood for righteousness, but it has never been
self-righteous. It stands for the things of the spirit, and yet it
remembers the needs of the body. It serves lofty ideals, it believes
in a lofty idealism. But it knows that common sense is essential above
all other qualities to the idealist; for an idealist without common
sense, without the capacity to work in hard, practical fashion for
actual results, is merely a boat that is all sails, and with neither
ballast nor rudder. The Outlook’s belief in gentleness and tenderness,
in the spirit of brotherly love, never blinds it to the necessity
of cultivating those hardy, rugged, and vigorous qualities for the
want of which in the individual as in the Nation, no gentleness,
no cultivation, and, above all, no gift of money-making and no
self-indulgence in the soft ease of living, can in any way atone.
The Outlook has shown a fine scorn of untruth in every form, of
unfairness and injustice to any man or any cause. It is not given to
humanity never to err; but The Outlook makes a resolute effort to
find out what the facts actually are before passing judgment. With it
earnestness and strength of conviction go hand in hand with a sincere
desire to see and to state the other man’s point of view. It believes
that things in this world can be made better, but it does not indorse
quixotic movements which would merely leave things worse. It champions
the rights of the many. It desires in every way to represent, to guide
aright, and to uphold the interests of those whom Abraham Lincoln
called the plain people. It feels a peculiar desire to do all that
can be done for the poor and the oppressed, and to help upward those
struggling to better themselves. But it has no sympathy with moral
weakness or sentimentality. All that it can do it does and will do for
the cause of labor; but it will in no shape or way condone violence or
disorder. It stands for the rights of property, and therefore against
the abuses of property. It believes in a wise individualism, and in
encouragement of individual initiative; and therefore all the more it
believes in using the collective force of the whole people to do what
but for the use of that collective force must be left undone.
Public-domain text, read in full here on John Shaqi.
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