Now it has been generally supposed that the Anglican clergy are bound to
declare their adhesion not only to the Creeds, but to the Thirty-nine
Articles, and to the infallible truth of Holy Scripture. Bishop Gore,
however, holds that when a new deacon, on the day of his ordination,
solemnly declares that he 'assents to the Thirty-nine Articles,' and
that he 'believes the doctrine therein set forth to be agreeable to the
word of God,' he 'can no longer fairly be regarded as bound to
particular phrases or expressions in the Articles.'[39] And further,
when the same new deacon expresses his 'unfeigned belief in all the
canonical Scriptures of the Old and New Testaments,' 'that expression of
belief can be fairly and justly made by anyone who believes heartily
that the Bible, as a whole, records and contains the message of God to
man in all its stages of delivery and that each one of the books
contains some element or aspect of this revelation.'[40]
The Bishop himself has affirmed his personal belief that some narratives
in the Old Testament are probably not historical. It may fairly be asked
on what principle he is prepared to evade the plain sense and intention
of a doctrinal test in two cases while stigmatising as morally
flagitious any attempts to do the same in a third. For it is
unquestionable that a general assent to the Articles does not mean that
the man who gives that assent is free to repudiate any 'particular
phrases or expressions' which do not please him. A witness who admitted
having signed an affidavit with this intention would cut a poor figure
in a law court. And it is difficult to see how adhesion to the
antiquated theory of inspiration could be demanded more stringently than
by the form of words which was drawn up, as none can doubt, to secure
it. These things being so, either the accusation of bad faith applies to
the treatment which the Bishop justifies in the case of the Articles and
the Bible, or it should not be brought against those who apply to one
clause in their vows the principle which is admitted and used in two
others.
Public-domain text, read in full here on John Shaqi.
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