There are some honourable men who have abstained from entering the service of the Church on account of these requirements. But there are many others who recognise that knowledge grows and opinions change, while formularies for the most part remain unaltered; and who consider that, so long as their general position is understood by those among whom they work, it would be overscrupulous to refuse an inward call to the ministry because they know that they will be asked to give a formal assent to unsuitably worded tests drawn up three centuries ago. Dr. Gore himself would probably have been refused ordination fifty years ago on the ground of his lax views on inspiration; and the Bishops who approved of the condemnation of Colenso, who condemned 'Essays and Reviews,' and who would have condemned 'Lux Mundi,' were more 'honest' to the tests than their successors. But an obstinate persistence in that kind of honesty would have excluded from the ministry all except fools, liars, and bigots. Again, it might have been supposed that the laity also, who at their baptism and confirmation made the same declaration of belief in 'all the articles' of the Apostles' Creed, and who are bidden by the Church to repeat the same Creed every week, are in the same position as the clergy. But the Bishop again attempts to draw a distinction. 'The responsibility of joining in the Creed is left to the conscience of the layman,' but not to the conscience of the clergyman, nor, we suppose, of the choir.[41] This plea seems to us a very lame one. The Church of England has never thought of imposing severer doctrinal tests on the clergy than on the laity, and assent to the Creeds is as integral a part of the baptismal as of the ordination vows.