We may have a faint hope that some of these fallacies will be abandoned by the workmen when their destructive results can no longer be concealed. But sentimentalism seems to be incurable. It erects irrationality into an act of religious faith, gives free rein to the emotion of pity, and thinks that it is imitating the Good Samaritan by robbing the Priest and Levite for the benefit of the man by the road-side. The sentimentalist shows a bitter hatred against those who wish to cure an evil by removing its causes. A good example is the language of writers like Mr. Chesterton about eugenics and population. If social maladies were treated scientifically, the trade of the emotional rhetorician would be gone. We have seen that democracy--the rule of majorities--has been discredited and abandoned in action, though officially we all bow down before it. Another popular delusion is that the chief change in the last fifty years has been a conversion of the world from individualism to socialism. In the language of the Christian socialists, who wish to combine the militant spirit and organisation of medieval Catholicism with a bid for the popular vote, we have 'rediscovered the Corporate Idea.' But if we take socialism, not in the narrower sense of collectivism, which would be an economic experiment, but in the wider sense of a keen consciousness of the solidarity of the community as an organic whole, there is very little truth in the commonly held notion that we have become more socialistic. It is easy to see how the idea has arisen. It became necessary to find some theoretical justification for raising taxes, no longer for national needs, but for the benefit of the class which imposed them; and this justification was found in the theory that all wealth belongs to 'the State,' and may be justly divided up as 'the State'--that is to say, the majority of the voters--may determine. Whenever the question arises of voting new doles to the dominant section of the people at the expense of the minority, our new political philosophers profess themselves fervent socialists. But true socialism, which is almost synonymous with patriotism, is as conspicuously absent in those who call themselves socialists as it is strong in those who repudiate the title. This paradox can be easily proved. The most socialistic enterprise in which a nation ever engages is a great war. A nation at war is conscious of its corporate unity and its common interests, as it is at no other time. The nation then calls upon every citizen to surrender all his personal rights and to offer his life and limbs in the service of the community. And what has been the record of the 'socialists' in the struggle for national existence in which we have been engaged? In the years preceding the war they ridiculed the idea that the country was in danger of being attacked, and used all their power to prevent us from preparing against attack. They steadily opposed the teaching of patriotism in the schools.