Over Bemerton's : $b An easy-going chronicleLucas, E. V. (Edward Verrall)
General
Over Bemerton's : $b An easy-going chronicle
Lucas, E. V. (Edward Verrall)
London (England) -- Social life and customs -- 20th century -- Fiction; Middle-aged men -- Fiction
The initial difficulty--by no means a small one--of what I was to be
called having been slowly overcome (myself objecting as strongly to
the Uncle Kent which they seemed to favour as they did to the Kent
pure and simple which I wanted), all went very smoothly, and the
family quickly dropped company manners and showed me what it really
was. Not that the difference was very marked, but a difference of
course there always is--company manners being for the most part a
kind of sandpaper that removes the asperities (and occasionally the
attractions) of personality.
They are all very affectionate, but at the same time they all have
their idiosyncrasies and cherish them.
There are (as one says) two boys and two girls; but the boys are
twenty-seven and twenty-five, and the girls twenty-nine and
twenty-one. Naomi, the eldest, is the quiet head of the house, for
my stepsister has poor health and takes things easily, and it is
understood that she must be saved from anxieties and trials. Naomi
therefore is the buffer state not only between her mother and the
kitchen but between her mother and the world.
Brasilia when I first arrived was a Slade student, a suffragette, and
beyond correction or even instruction on any point under the sun.
She wore a badge bearing the words "Defiance, not Defence." Drusilla
is very pretty, but Naomi, I think, is beautiful. It is, however,
Drusilla who wins notice. Naomi's beauty is for a riper judgment,
since the better you know her the more beautiful she is. I thought
of Ceres directly I saw her, and the impression grows. If I were an
artist I would paint her so. She has the steady level gaze that I
think of as that goddess's: she loves all little helpless things, and
all little helpless things love her; she leaves nothing quite where
it is, but stimulates and nourishes it. And yet to compare Naomi
with Ceres is not doing her full justice, for it takes no count of
her sympathetic imagination or her readiness for fun. Ceres the
goddess, I take it, might have been the dullest woman in real life.
Naomi, although she could not be called clever and certainly is not
witty, is so full of what, to save much language, one might call
womanliness, and the best womanliness, as to suggest profound sanity.
If I had to describe this gift in a single word, I should say
acceptivity. Those of us who are born critical and exacting approach
nothing quite simply: we disapprove or we approve, and in so doing
lose not only time but equanimity. But to Naomi's serene, sane mind
the world has to be accepted as it is, and therefore she is always
the same. Not that she considers everything perfect, but she has an
instinctive realisation of the inevitability of imperfection which
keeps her contented--or at any rate prevents querulous discontent.
Public-domain text, read in full here on John Shaqi.
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