Over Strand and Field: A Record of Travel through Brittany — John Shaqi
Over Strand and Field: A Record of Travel through BrittanyFlaubert, Gustave
General
Over Strand and Field: A Record of Travel through Brittany
Flaubert, Gustave
Brittany (France) -- Description and travel
Beyond the second enclosure, in a ploughed field, one can recognise the
ruins of a chapel by the broken shafts of an ogive portal. Grass has
grown around it, and trees have replaced the columns. Four hundred years
ago, this chapel was filled with ornaments of gold cloth and silk,
censers, chandeliers, chalices, crosses, precious stones, gold vessels
and vases, a choir of thirty singers, chaplains, musicians, and children
sang hymns to the accompaniment of an organ which they took along with
them when they travelled. They were clad in scarlet garments lined with
pearl grey and vair. There was one whom they called archdeacon, and
another whom they called bishop, and the Pope was asked to allow them to
wear mitres like canons, for this chapel was the chapel, and this castle
one of the castles of Gilles de Laval, lord of Rouci, of Montmorency, of
Retz and of Craon, lieutenant-general of the Duke of Brittany and
field-marshal of France, who was burned at Nantes on the 25th of October,
1440, in the Prée de la Madéleine for being a counterfeiter, a murderer,
a magician, an atheist and a Sodomite.
He possessed more than one hundred thousand crowns' worth of furniture;
an income of thirty thousand pounds a year, the profits of his fiefs and
his salary as field-marshal; fifty magnificently appointed horsemen
escorted him. He kept open house, served the rarest viands and the
oldest wines at his board, and gave representations of mysteries, as
cities used to do when a king was within their gates. When his money
gave out, he sold his estates; when those were gone, he looked around
for more gold, and when he had destroyed his furnaces, he called on the
devil. He wrote him that he would give him all that he possessed,
excepting his life and his soul. He made sacrifices, gave alms and
instituted ceremonies in his honour. At night, the bleak walls of the
castle lighted up by the glare of the torches that flared amid bumpers
of rare wines and gipsy jugglers, and blushed hotly under the unceasing
breath of magical bellows. The inhabitants invoked the devil, joked with
death, murdered children, enjoyed frightful and atrocious pleasures;
blood flowed, instruments played, everything echoed with voluptuousness,
horror, and madness.
When he expired, four or five damsels had his body removed from the
stake, laid out, and taken to the Carmelites, who, after performing the
customary services, buried him in state.
Public-domain text, read in full here on John Shaqi.
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