Over the Border: Acadia, the Home of "Evangeline" — John Shaqi
Over the Border: Acadia, the Home of "Evangeline"Chase, Eliza B. (Eliza Brown)
History
Over the Border: Acadia, the Home of "Evangeline"
Chase, Eliza B. (Eliza Brown)
Nova Scotia -- Description and travel
The gen'rous Flock reward their Pastor's care,
His Pray'rs, his Wants, his Happiness they share
Retir'd from worldly Care, from Noise and Strife,
In sacred Thoughts and Deeds, he spends his Life,
To mo'drate Bounds, his Wishes he confines,
All views of Grandeur, Pow'r and Wealth resigns,
With Pomp and Pride can cheerfully dispense,
Dead to the World, and empty Joys of Sense,
The Symphony of heav'nly Song he hears,
Celestial Concord vibrates on his Ears.,
Which emulates the Music of the Spheres
The Band of active Youths and Virgins fan,
Rank'd in due Order, by their Teacher's Care,
The Sight of all Beholders gratify,
Sweet to the Soul, and pleasing to the Eye
But when their Voices found in Songs, of Praise,
When they to God's high Throne their Anthems raise,
By these harmonious Sounds, such Rapture's giv'n,
Their loud Hosannas waft the Soul to Heav'n:
The fourfold Parts in one bright Center meet,
To form the blessed Harmony complete.
Lov'd by the Good, esteemed by the Wise,
To gracious Heav'n, a pleasing sacrifice.
Each Note, each Part, each Voice, each Word conspire
T' inflame all pious Hearts with holy Fire,
Each one in Fancy seems among the Throng
Of Angels, chanting Heav'n's eternal Song.
Hail Music, Foretaste of celestial Joy!
That always satiasts, yet canst never cloy:
Each pure, refin'd, extatic Pleasure's thine,
Thou rapt'rous Science! Harmony divine!
May each kind Wish of ev'ry virtuous Heart
Be giv'n to all, who teach, or learn thine Art:
May all the Wise, and all the Good unite,
With all the Habitants of Life and Light,
To treat the Sons of Music with Respect,
Their Progress to encourage and protect.
May each Musician, and Musician's Friend
Attain to Hymns divine, which never end.
Being a musical company, the Octave accept this peroration without
criticism, and do not seem to consider it an extravagant rhapsody,
though they are so daring as to take exception to other parts of the
queer old poem.
As we have come here for rest, we are not disturbed at finding that
trains, etc., are not always strictly "on time". We are summoned at 7:15
A.M., but breakfast is not served for more than an hour after; we engage
a carriage for two o'clock, and perhaps in the neighborhood of three see
it driving up in a leisurely manner. The people are wise, and do not
wear themselves out with unnecessary rush and hurry, as we do in the
States. The train advertised to start for Halifax at 2 P.M. more
frequently leaves at 3, or 3.30; but then it has to wait the arrival of
the steamboat which, four times per week, comes across from St. John.
The express train requires six hours to traverse the miles intervening
between this quiet village and that not much livelier town, while for
the accommodation train they allow ten hours; but when one comes to see
beautiful country one does not wish to have the breath taken away by
traveling at break-neck speed.
Public-domain text, read in full here on John Shaqi.
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