Such is our company when the table is full. But sometimes only half a
dozen, or it may be only three or four, are present. At other times
we have a visitor or two, either in the place of one of our habitual
number, or in addition to it. We have the elements, we think, of
a pleasant social gathering,--different sexes, ages, pursuits, and
tastes,--all that is required for a “symphony concert” of conversation.
One of the curious questions which might well be asked by those who had
been with us on different occasions would be, “How many poets are there
among you?” Nobody can answer this question. It is a point of etiquette
with us not to press our inquiries about these anonymous poems too
sharply, especially if any of them betray sentiments which would not
bear rough handling.
I don't doubt that the different personalities at our table will get
mixed up in the reader's mind if he is not particularly clear-headed.
That happens very often, much oftener than all would be willing to
confess, in reading novels and plays. I am afraid we should get a good
deal confused even in reading our Shakespeare if we did not look back
now and then at the dramatis personae. I am sure that I am very apt to
confound the characters in a moderately interesting novel; indeed, I
suspect that the writer is often no better off than the reader in the
dreary middle of the story, when his characters have all made their
appearance, and before they have reached near enough to the denoument to
have fixed their individuality by the position they have arrived at in
the chain of the narrative.
My reader might be a little puzzled when he read that Number Five did or
said such or such a thing, and ask, “Whom do you mean by that title? I
am not quite sure that I remember.” Just associate her with that line of
Emerson,
“Why nature loves the number five,”
and that will remind you that she is the favorite of our table.
You cannot forget who Number Seven is if I inform you that he specially
prides himself on being a seventh son of a seventh son. The fact of
such a descent is supposed to carry wonderful endowments with it.
Number Seven passes for a natural healer. He is looked upon as a kind of
wizard, and is lucky in living in the nineteenth century instead of the
sixteenth or earlier. How much confidence he feels in himself as the
possessor of half-supernatural gifts I cannot say. I think his peculiar
birthright gives him a certain confidence in his whims and fancies which
but for that he would hardly feel. After this explanation, when I speak
of Number Five or Number Seven, you will know to whom I refer.
The company are very frank in their criticisms of each other. “I did not
like that expression of yours, planetary foundlings,” said the Mistress.
“It seems to me that it is too like atheism for a good Christian like
you to use.”
Public-domain text, read in full here on John Shaqi.
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