Overbeck, thirteen years after the death of his son, was in 1853 bereft
of his wife, who had been his companion and caretaker for more than
thirty years. She died suddenly, yet, as her husband thankfully records,
with all the consolations the soul could desire. She had in the morning
been to church and taken the sacrament; she was then seized with
difficulty of breathing, but, on reaching home, revived, and raised her
voice to the praise and glory of God; after, she grew worse, desired to
see the priest, received extreme unction, and so died.
The good painter, when the help-mate of his life was taken away, felt
utterly desolate and disabled. He had never been accustomed to look
after the house; some thirty poor families are said to have been
dependent on his bounty; but as for himself he took little thought, and
all he desired was to be saved from mundane cares. In Rome there
happened to be a certain family of Hoffmanns, who, like the painter, had
forsaken Protestantism for Catholicism. They were endowed with the
worldly faculties in which the Christian artist was wanting, and so a
close relationship had conveniently grown up. Overbeck, on the death of
his wife, being absolutely incapable of getting on alone, arranged to
live with this family; moreover, he adopted Madame Hoffmann, a lady of
forty, as his daughter, and the adoption included the husband and the
children. They seem to have made him comfortable, and letters exist
which give expression to his gratitude. They, on their side, reaped
their reward, inasmuch as on the death of the good artist they came into
the possession of the contents of his studio, his papers, and
correspondence, moneys, and all other properties. After the aforesaid
family arrangement, the blood relations found little favour, and all who
bore the name of Overbeck were cut off without a shilling.
Public-domain text, read in full here on John Shaqi.
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