Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and TurgénieffHuneker, James
Philosophy
Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff
Huneker, James
Music
Now begins the most solemn scene of the music-drama. To the pealing
of bells, the intoning of trumpets and trombones, the scene of the
Holy Grail is inaugurated. Into the vast hall files the cortége of
the sick monarch, and the Grail Knights, wearing white coats of
arms, a dove embroidered upon a red mantle, advance in double lines
and group themselves about the table. They chant, and boys’ voices
from the middle part of the dome reply, while children’s voices in
the cupola high above join in a celestial chorus. After a profound
silence the voice of Titurel issues from his tomb behind the throne.
The dead man is revived by the potency of the Grail. He bids his
erring son to perform the sacred office, to uncover the Holy Grail.
Then follows a dramatic episode. Conscious of his unworthiness and
showing his bleeding side, Amfortas long resists the request of his
father. It is a part of his expiation that, sinner as he is, he must
officiate at the solemn sacrifice. His protests are not heeded. The
children’s voices from the cupola recall the prediction, “Durch
Mitleid wissend.” Exhausted, pale, and suffering untold agonies,
Amfortas lifts the crystal vase, the Grail. A ray of piercing pure
light falls from above on the chalice—the hall is now dark—which
becomes luminous and glows with purple splendor. Amfortas sings,
“Take this bread, it is my flesh; take this wine, it is my blood
which love has given thee.” The singing by the various choirs breaks
forth anew, and as daylight returns the holy ceremonies conclude
with the kiss of peace by the brethren. The King is carried away,
the knights withdraw as the voices from the cupola sing, “Happy in
faith, Happy in love.” Parsifal, who has been staring about him all
this time, is interrogated by Gurnemanz. The latter has not noticed
the convulsive start made by the pure fool when he sees Amfortas fall
back upon his couch. Pity has entered his heart, though he is not
able to voice this sentiment to Gurnemanz. The latter, angered by
such seeming stupidity, thrusts him roughly from the hall, bidding
him go seek a goose for his gander. Then, saddened by this fresh
disappointment, the old man stands alone in the hall. Like a gleam of
hope an alto voice from the mysterious height repeats the prediction,
“Durch Mitleid wissend,” and is joined by boys’ voices. To this music
the curtains close.
Public-domain text, read in full here on John Shaqi.
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