Owen's Moral Physiology; or, A Brief and Plain Treatise on the Population QuestionOwen, Robert Dale
Philosophy
Owen's Moral Physiology; or, A Brief and Plain Treatise on the Population Question
Owen, Robert Dale
Birth control; Malthusianism
If the moral feelings were carefully cultivated, if we were taught to
consult, in every thing, rather the welfare of those we love than our
own, how strongly would these arguments be felt? No man ought even to
_desire_ that a woman should become the mother of his children, unless
it was her express wish, and unless he knew it to be for her welfare,
that she should. Her feelings, her interests, should be for him in this
matter _an imperative law_. She it is who bears the burden, and
therefore with her also should the decision rest. Surely it may well be
a question whether it be desirable, or whether any man ought to ask,
that the whole life of an intellectual, cultivated woman, should be
spent in bearing a family of twelve or fifteen children; to the ruin,
perhaps, of her constitution, if not to the overstocking of the world.
No man ought to require or expect it.
Shall I be told, that this is the very romance of morality? Alas! that
what ought to be a matter of every day practice—a common-place exercise
of the duties and charities of life—a bounden duty—an instance of
domestic courtesy too universal either to excite remark or to merit
commendation—alas! that a virtue so humble that its absence ought to be
reproached as a crime, should, to our selfish perceptions, seem but a
fastidious refinement, or a fanciful supererogation!
But I pass from the case of married persons to that of young men and
women who have yet formed no matrimonial connexion.
In the present state of the world, when public opinion stamps with
opprobrium every sexual connexion which has not received the orthodox
sanction of an oath, almost all young persons, on reaching the age of
maturity, desire to marry. The heart must be very cold, or very
isolated, that does not find some object on which to bestow its
affections. Thus, early marriages would be almost universal, did not
prudential considerations interfere. The young man thinks, “I must not
marry yet. I cannot support a family. I must make money first, and think
of a matrimonial settlement afterwards.”
And so he goes to making money, fully and sincerely resolved, in a few
years, to share it with her whom he now loves. But passions are strong,
and temptations great. Curiosity, perhaps, introduces him into the
company of those poor creatures whom society first reduces to a
dependence on the most miserable of mercenary trades, and then curses
for being what she has made them. There his health and his moral
feelings alike are made shipwreck. The affections he had thought to
treasure up for their first object, are chilled by dissipation and
blunted by excess. He scarcely retains a passion but avarice. Years pass
on—years of profligacy and speculation—and his first wish is
accomplished; his fortune is made. Where now are the feelings and
resolves of his youth?
Public-domain text, read in full here on John Shaqi.
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