Owen's Moral Physiology; or, A Brief and Plain Treatise on the Population QuestionOwen, Robert Dale
Philosophy
Owen's Moral Physiology; or, A Brief and Plain Treatise on the Population Question
Owen, Robert Dale
Birth control; Malthusianism
Thus, though I pretend not to speak positively of the details of a
subject, which will then only be fully understood when men acquire sense
enough simply and unreservedly to discuss it, I may venture to assure my
readers, that the main fact is incontrovertible. I shall adduce such
facts in proof of this as may occur to me in the course of this
investigation.
However various and contradictory the different theories of generation,
almost all physiologists are agreed, that the entrance of the sperm
itself (or of some volatile particles proceeding from it) into the
uterus, must precede conception. This it was that probably first
suggested the possibility of preventing conception at will.
The Author informs us, that among the modes of preventing conception
which may have prevailed in various countries, that which has been
adopted and practiced by the cultivated classes, on the continent of
Europe, by the French, the Italians, and to some extent by the Spaniards
and Germans, consists in a complete withdrawal, on the part of the man,
immediately previous to emission. This is undoubtedly effectual where it
can be done, but as our author remarks, that he can readily imagine,
that there are men who, in part from temperament, but much more from
their continued habits of unrestrained indulgence, may have so little
command over their passions as to find difficulty in practising it, and
some there may be who will declare it to be impossible. If there be any
to whom it is impossible, Mr. Owen tells us, that he is convinced that
the number is exceedingly small. In this, however, the Editor thinks the
Author is in error.
Numerous facts have come to the Editor’s knowledge which have
demonstrated the impracticability of this check, and have convinced him
that the number who are physically incapable of profiting by the
Author’s recommendation, is much greater than he imagined. It is not
unusual to see men, in a fit of anger, lose all self-control. Why, then,
should we suppose them capable at all times of exercising restraint over
the strongest passion of our nature? Mankind are endued with different
degrees of passion. Some never loose that perfect command of their
feelings which enables them to profit by the Author’s suggestions, while
others differently constituted cannot practice the same forbearance.
The Editor knows many affectionate husbands and kind fathers who would
most gladly practice the check before mentioned had they the ability to
do it.
Public-domain text, read in full here on John Shaqi.
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