Oxford still retains a memory of the hideous crime of this reign. In Broad Street, under the windows of Balliol, there is a small stone cross in the pavement. This marks the place where, some years ago, a great heap of wooden ashes was found. These ashes were the remains of the fire of October 16th, 1555—the day when Ridley and Latimer were burned. ‘They were brought,’ says Wood, ‘to a place over against Balliol College, where now stands a row of poor cottages, a little before which, under the town wall, ran so clear a stream that it gave the name of Canditch, _candida fossa_, to the way leading by it.’ To recover the memory of that event, let the reader fancy himself on the top of the tower of St. Michael’s, that is, immediately above the city wall. No houses interfere between him and the open country, in which Balliol stands; not with its present frontage, but much farther back. A clear stream runs through the place where is now Broad Street, and the road above is dark with a swaying crowd, out of which rises the vapour of smoke from the martyrs’ pile. At your feet, on the top of Bocardo prison (which spanned the street at the North Gate), Cranmer stands manacled, watching the fiery death which is soon to purge away the memory of his own faults and crimes. He, too, joined that ‘noble army of martyrs’ who fought all, though they knew it not, for one cause—the freedom of the human spirit. It was in a night-battle that they fell, and ‘confused was the cry of the pæan,’ but they won the victory, and we have entered into the land for which they contended. When we think of these martyrdoms, can we wonder that the Fellows of Lincoln did not spare to ring a merry peal on their gaudy-day, the day of St. Hugh, even though Mary the Queen had just left her bitter and weary life? It would be pleasant to have to say that learning returned to Oxford on the rising of ‘that bright Occidental star, Queen Elizabeth.’ On the other hand, the University recovered slowly, after being ‘much troubled,’ as Wood says, ‘_and hurried up and down_ by the changes of religion.’ We get a glimpse, from Wood, of the Fellows of Merton singing the psalms of Sternhold and Hopkins round a fire in the College Hall. We see the sub-warden snatching the book out of the hands of a junior fellow, and declaring ‘that he would never dance after that pipe.’ We find Oxford so illiterate, that she could not even provide an University preacher! A country gentleman, Richard Taverner of Woodeaton, would stroll into St. Mary’s, with his sword and damask gown, and give the Academicians, destitute of academical advice, a sermon beginning with these words: ‘Arriving at the mount of St. Mary’s, I have brought you some fine bisketts baked in the Oven of Charitie, carefully conserved for the chickens of the Church, the sparrows of the spirit, and the sweet swallows of salvation.’