Laud, the President of St. John’s, became, by some intrigue, Chancellor
of the University. He made Oxford many presents of Greek, Chinese,
Hebrew, Latin, and Arabic MSS. There may have been—let us hope there
were—quiet bookworms who enjoyed these gifts, while the town and
University were bubbling over with religious feuds. People grumbled that
‘Popish darts were whet afresh on a Dutch grindstone.’ A series of
anti-Romish and anti-Royal sermons and pamphlets, followed as a rule by a
series of recantations, kept men’s minds in a ferment. The good that
Laud did by his gifts—and he was a munificent patron of learning—he
destroyed by his dogmatism. Scholars could not decipher Greek texts
while they were torturing biblical ones into arguments for and against
the opinions of the Chancellor. What is the true story about the
gorgeous vestments which were found in a box in the house of the
President of St. John’s, and which are now preserved in the library of
that college? Did they belong to the last of the old Catholic presidents
of what was Chichele’s College of St. Bernard before the Reformation?
Were they, on the other hand, the property of Laud himself? It has been
said that Laud would not have known how to wear them. Fancy sees him
treasuring that bright ecclesiastical raiment, πέπλοι παμποίκιλοι, in
some place of security. At night, perhaps, when candles were lit and
curtains drawn, and he was alone, he may have arrayed himself in the
gorgeous chasuble before the mirror, as Hetty wore her surreptitious
finery. ‘There is a great deal of human nature in man.’ If Laud really
strutted in solitude, draped rather at random in these vestments, the
ecclesiastical gear is even more interesting than the thin ivory-headed
staff which supported him on his way to the scaffold; more curious than
the diary in which he recorded the events of night and day, of dreaming
hours and waking. In the library at St. John’s they show his bust—a
tarnished, gilded work of art. He has a neat little cocked-up moustache,
not like a prelate’s; the face is that of a Bismarck without strength of
character.
Public-domain text, read in full here on John Shaqi.
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