It is hard, though not impossible, to form a picture in the mind of
Oxford as she was when she is first spoken of by history. What she may
have been when legend only knows her; when St. Frideswyde built a home
for religious maidens; when she fled from King Algar and hid among the
swine, and after a whole fairy tale of adventures died in great sanctity,
we cannot even guess. This legend of St. Frideswyde, and of her
foundation, the germ of the Cathedral and of Christ Church, is not,
indeed, without its value and significance for those who care for Oxford.
This home of religion and of learning was a home of religion from the
beginning, and her later life is but a return, after centuries of war and
trade, to her earliest purpose. What manner of village of wooden houses
may have surrounded the earliest rude chapels and places of prayer, we
cannot readily guess, but imagination may look back on Oxford as she was
when the _English Chronicle_ first mentions her. Even then it is not
unnatural to think Oxford might well have been a city of peace. She lies
in the very centre of England, and the Northmen, as they marched inland,
burning church and cloister, must have wandered long before they came to
Oxford. On the other hand, the military importance of the site must have
made it a town that would be eagerly contended for. Any places of
strength in Oxford would command the roads leading to the north and west,
and the secure, raised paths that ran through the flooded fens to the
ford or bridge, if bridge there then was, between Godstowe and the later
Norman _grand pont_, where Folly Bridge now spans the Isis. Somewhere
near Oxford, the roads that ran towards Banbury and the north, or towards
Bristol and the west, would be obliged to cross the river. The
water-way, too, and the paths by the Thames’ side, were commanded by
Oxford. The Danes, as they followed up the course of the Thames from
London, would be drawn thither, sooner or later, and would covet a place
which is surrounded by half a dozen deep natural moats. Lastly, Oxford
lay in the centre of England indeed, but on the very marches of Mercia
and Wessex. A border town of natural strength and of commanding
situation, she can have been no mean or poor collection of villages in
the days when she is first spoken of, when Eadward the Elder
‘incorporated with his own kingdom the whole Mercian lands on both sides
of Watling Street’ (Freeman’s _Norman Conquest_, vol. i. p. 57), and took
possession of London and of Oxford as the two most important parts of a
scientific frontier. If any man had stood, in the days of Eadward, on
the hill that was not yet ‘Shotover,’ and had looked along the plain to
the place where the grey spires of Oxford are clustered now, as it were
in a purple cup of the low hills, he would have seen little but ‘the
smoke floating up through the oakwood and the coppice,’
Καπνὸν δ’ ἐνὶ γέσσῃ
ἔδρακον ὀφθαλμοῖσι διὰ δρυμὰ πυκνὰ καὶ ὕλην
Public-domain text, read in full here on John Shaqi.
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