Oxford (England) -- Description and travel; University of Oxford
Some time ago I went into a grey quadrangle, filled with gusty light
and the crimson of creeper-leaves, tremulous or already in flight. A
tall poplar, the favourite of the months from April to October, was
pensively distributing its foliage upon the grass. There, the leaves
became invisible, because of brilliant frost, and in a high attic I
heard once again the laud or summons or complaint of bells. That was All
Saints’; that, St. Mary’s; that, the Cathedral’s; and that was their
blended after-tone, seeming to come from the sky. Each bell had its own
character or mood, sometimes constant, sometimes changing with the
weather of the night. One, for example, spoke out sullenly and ceased,
as if to return to musing that had been painfully interrupted. Another
bell seemed to take deep joy in its frequent melodious duty--like some
girl seated alone in her bower at easy toil, now and then lifting her
head, and with her embroidery upon her knee, chanting joys past and
present and yet to come. Once again I felt the mysterious pleasure of
being in an elevated Oxford chamber at night, among cloud and star,--so
that I seemed to join in the inevitable motion of the planets,--and as I
saw the sea of roofs and horned turrets and spires I knew that, although
architecture is a dead language, here at least it speaks strongly and
clearly, pompous as Latin, subtle as Greek. I used to envy the
bell-ringers on days of ancient festival or recent victory, and cannot
wonder that old Anthony à Wood should have noted the eight bells of
Merton as he came home from antiquarian walks, and would often ring
those same bells “for recreation’s sake.” When their sound is dead it
is sweet to enter that peacefullest and homeliest of churchyards, St.
Peter’s in the East, overlooked by St. Edmund’s Hall and Queen’s College
and the old city wall. There is a peace which only the thrush and
blackbird break, and even their singing is at length merely the most
easily distinguishable part of the great melody of the place. Most of
the graves are so old or so forgotten that it is easy--and in Spring it
is difficult not--to perceive a kind of dim reviving life among the
stones, where, as in some old, quiet books, the names live again a
purged and untroubled existence.
Public-domain text, read in full here on John Shaqi.
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