So to approach it, and passing by the outer library through the yielding wicket, into Duke Humphrey's gallery, there to turn into one of the quiet recesses, and calling for book after book, to summon spirits from the deep of the past, to hold quiet converse with them, while the breeze and sunlight flow gently in across Wren's huge buttresses from the green garden of Exeter, till Bodley's own solemn bell calls them back to their resting-place; this, as has been well said, is the very luxury, or rather the very poetry of study. "What a place," exclaimed Elia, "What a place to be in is an old library! It seems as though all the souls of all the writers, that have bequeathed their labours to these Bodleians, were reposing here, as in some dormitory, or middle state. I do not want to handle, to profane the leaves, their winding-sheets. I could as soon dislodge a shade. I seem to inhale learning, walking amid their foliage; and the odour of their old moth-scented coverings is fragrant as the first bloom of those sciential apples which grew amid the happy orchard." The growth of the Puritan feeling in Oxford is shown by the formation of the first Baptist society under Vavasour Powell of Jesus College, whom John Bunyan once accompanied to this city. The growth of the Puritan tendency to preach is also indicated by the strange case of Richard Haydock, a physician of New College, who obtained some notoriety about this time by preaching at night in his bed. Sermons, he said, came to him by revelation in his sleep, and he would take a text in his slumbers and preach on it, "and though his auditory were willing to silence him by pulling, haling and pinching, yet would he pertinaciously persist to the end and sleep still." He was not a married fellow evidently. King James sent for him, and he preached to the monarch in his sleep, but James made him confess that he was a fraud, who had adopted this curious means of advertising himself. The King and Queen and Prince Henry visited Oxford in 1605, and were welcomed very much as Elizabeth had been. The King, we are told, showed himself to be of an admirable wit and judgment. The scholars welcomed him by clapping their hands and humming, which, it was explained to him, signified applause. The presence of King James' court, however, was responsible, if we may believe Wood, for a serious change in manners. For he traces the rise of that "damnable sin of drunkenness" to this time. "For wheras in the days of Elizabeth it was little or nothing practiced, sack being then taken rather for a cordial than a usual liquor, sold also for that purpose in apothecaries' shops, and a heinous crime it was to be overtaken with drink, or smoke tobacco, it now became in a manner common, and a laudable fashion."